2024-03-28T11:48:55Z
https://journals.sub.uni-hamburg.de/index/oai
oai:ojs.journals.sub.uni-hamburg.de:article/74
2016-10-19T06:27:03Z
aethiopica:REV
doc-type:Article
status-type:publishedVersion
ddc:340
ddc:960
ddc:290
ddc:390
ddc:320
open_access
Abdulkader Saleh Mohammad (ed.): The Customary Law of the Akele Guzai Muslims [the Saho]
Alessandro
Gori
340
960
290
390
320
Islamic Law
Akele Guzai Muslims
Saho
Eritrea
Religion
History
Law
Tradition
<p> Review</p><p> </p><p> </p><p> </p>
Hamburg University Press
Hamburg
Von-Melle-Park 3, 20146 Hamburg
2012-06-02
Article
urn:nbn:de:gbv:18-8-743
application/pdf
eng
2194-4024
13
(2010), 275-278
1
https://journals.sub.uni-hamburg.de/aethiopica/article/download/74/52
https://journals.sub.uni-hamburg.de/aethiopica/article/view/74
10.15460/aethiopica.13.1.74
oai:ojs.journals.sub.uni-hamburg.de:article/78
2016-10-19T06:27:03Z
aethiopica:REV
doc-type:Article
status-type:publishedVersion
ddc:300
ddc:320
ddc:390
ddc:960
open_access
Hermann Amborn: Flexibel aus Tradition: Burji in Äthiopien und Kenia
Jon
Abbink
300
320
390
960
Burji
Southern Ethiopia
Kenya
Flexibility
Migration
Anthropology
History
Politics
Social Structure
<p> Review</p><p> </p><p> </p><p> </p>
Hamburg University Press
Hamburg
Von-Melle-Park 3, 20146 Hamburg
2012-06-02
Article
urn:nbn:de:gbv:18-8-782
application/pdf
eng
2194-4024
13
(2010), 289-293
1
https://journals.sub.uni-hamburg.de/aethiopica/article/download/78/64
https://journals.sub.uni-hamburg.de/aethiopica/article/view/78
10.15460/aethiopica.13.1.78
oai:ojs.journals.sub.uni-hamburg.de:article/79
2016-10-19T06:27:03Z
aethiopica:REV
doc-type:Article
status-type:publishedVersion
ddc:300
ddc:390
ddc:320
ddc:333.7
open_access
Elizabeth E. Watson: Living Terraces in Ethiopia. Konso Landscape and Development
Hermann
300
390
320
333.7
Konso
Agriculture
Development
Politics
Tradition
Anthropology
History
Social Structure
<p> Review</p><p> </p><p> </p><p> </p><p> </p>
Hamburg University Press
Hamburg
Von-Melle-Park 3, 20146 Hamburg
2012-06-02
Article
urn:nbn:de:gbv:18-8-797
application/pdf
ger
2194-4024
13
(2010), 293-296
1
https://journals.sub.uni-hamburg.de/aethiopica/article/download/79/56
https://journals.sub.uni-hamburg.de/aethiopica/article/view/79
10.15460/aethiopica.13.1.79
oai:ojs.journals.sub.uni-hamburg.de:article/104
2016-10-19T06:27:02Z
aethiopica:MIS
doc-type:Article
status-type:publishedVersion
ddc:390
ddc:900
ddc:960
ddc:730
open_access
Queen Ṭǝru Wärq’s Necklace
Richard
Pankhurst
390
900
960
730
History
Handicraft
Jewellery
Teru Wärq
Beads
<p>Miscellaneous Article</p><p>The article, which traces the Ethiopian history of beads and necklaces, focuses on an unpublished necklace which belonged to Emperor Tewodros’s consort Queen Ṭǝru Wärq. Acquired by Robert Napier, apparently after her death in 1868, it was presented by Napier to the then British Prime Minister Benjamin Disraeli. The necklace, though unique, is in Ethiopia’s necklace tradition; and utilizes the country’s three main traditional types of jewellery: silver caskets, silver filigree, and glass beads. A work of some sophistication it is not without artistic, as well as historical interest.</p>
Hamburg University Press
Hamburg
Von-Melle-Park 3, 20146 Hamburg
2012-04-08
Article
urn:nbn:de:gbv:18-8-1046
application/pdf
eng
2194-4024
12
(2009), 202-206
1
https://journals.sub.uni-hamburg.de/aethiopica/article/download/104/85
https://journals.sub.uni-hamburg.de/aethiopica/article/view/104
10.15460/aethiopica.12.1.104
oai:ojs.journals.sub.uni-hamburg.de:article/118
2016-10-19T06:27:02Z
aethiopica:REV
doc-type:Article
status-type:publishedVersion
ddc:200
ddc:390
ddc:730
open_access
Mario di Salvo: Crosses of Ethiopia - The Sign of Faith. Evolution and Form
Elisabeth
200
390
730
Crosses
Religion
Christianity
Handicraft
Review
Hamburg University Press
Hamburg
Von-Melle-Park 3, 20146 Hamburg
2012-04-08
Article
urn:nbn:de:gbv:18-8-1186
application/pdf
ger
2194-4024
12
(2009), 267-271
1
https://journals.sub.uni-hamburg.de/aethiopica/article/download/118/96
https://journals.sub.uni-hamburg.de/aethiopica/article/view/118
10.15460/aethiopica.12.1.118
oai:ojs.journals.sub.uni-hamburg.de:article/130
2016-10-19T06:27:02Z
aethiopica:DISAB
doc-type:Article
status-type:publishedVersion
ddc:000
ddc:300
ddc:390
open_access
Andrea Nicolas: From Process to Procedure. Elders’ Mediation and Formality in Eastern Shewa (Ethiopia)
Andrea
Nicolas
000
300
390
Anthropology
Tradition
Shewa
Elders
Mediation
Law
<p>Dissertation Abstract </p><p> </p>
Hamburg University Press
Hamburg
Von-Melle-Park 3, 20146 Hamburg
2012-04-08
Article
urn:nbn:de:gbv:18-8-1309
application/pdf
eng
2194-4024
12
(2009), 302
1
https://journals.sub.uni-hamburg.de/aethiopica/article/download/130/109
https://journals.sub.uni-hamburg.de/aethiopica/article/view/130
10.15460/aethiopica.12.1.130
oai:ojs.journals.sub.uni-hamburg.de:article/131
2016-10-19T06:27:02Z
aethiopica:DISAB
doc-type:Article
status-type:publishedVersion
ddc:000
ddc:300
ddc:390
ddc:790
ddc:730
open_access
Nicole Poissonnier, vorauss. 2009: Das Erbe der „Helden“ - Grabkult der Konso und kulturverwandter Ethnien in Süd-Äthiopien
Nicole
000
300
390
790
730
Sculpture
Sepulture
Art
Konso
South Ethiopia
Tradition
Handicraft
<p>Dissertation Abstract</p><p> </p><p> </p><p> </p><p> </p><p> </p>
Hamburg University Press
Hamburg
Von-Melle-Park 3, 20146 Hamburg
2012-04-08
Article
urn:nbn:de:gbv:18-8-1319
application/pdf
ger
2194-4024
12
(2009), 303
1
https://journals.sub.uni-hamburg.de/aethiopica/article/download/131/179
https://journals.sub.uni-hamburg.de/aethiopica/article/view/131
10.15460/aethiopica.12.1.131
oai:ojs.journals.sub.uni-hamburg.de:article/168
2016-10-19T06:27:01Z
aethiopica:REV
doc-type:Article
status-type:publishedVersion
ddc:390
ddc:700
ddc:720
ddc:910
ddc:960
open_access
John Jeremy Hespeler-Boultbee: A Story in Stones: Portugal’s Influence on Culture and Architecture in the Highlands of Ethiopia 1493–1634
Andreu
Martínez d'Alòs-Moner
390
700
720
910
960
History
Architecture
Portugal
Portuguese Influence
Art
Travel
Review
Hamburg University Press
Hamburg
Von-Melle-Park 3, 20146 Hamburg
2012-04-26
Article
urn:nbn:de:gbv:18-8-1688
application/pdf
eng
2194-4024
11
(2008), 254-258
1
https://journals.sub.uni-hamburg.de/aethiopica/article/download/168/139
https://journals.sub.uni-hamburg.de/aethiopica/article/view/168
10.15460/aethiopica.11.1.168
oai:ojs.journals.sub.uni-hamburg.de:article/175
2016-10-19T06:27:01Z
aethiopica:REV
doc-type:Article
status-type:publishedVersion
ddc:300
ddc:390
ddc:960
open_access
Abbebe Kifleyesus:Tradition and Transformation: The Argobba of Ethiopia
Ulrich
300
390
960
Anthropology
Argobba
Ethnie
History
Oral History
<p> Review</p><p> </p><p> </p><p> </p>
Hamburg University Press
Hamburg
Von-Melle-Park 3, 20146 Hamburg
2012-04-26
Article
urn:nbn:de:gbv:18-8-1759
application/pdf
ger
2194-4024
11
(2008), 276-279
1
https://journals.sub.uni-hamburg.de/aethiopica/article/download/175/146
https://journals.sub.uni-hamburg.de/aethiopica/article/view/175
10.15460/aethiopica.11.1.175
oai:ojs.journals.sub.uni-hamburg.de:article/182
2016-10-19T06:27:01Z
aethiopica:REV
doc-type:Article
status-type:publishedVersion
ddc:300
ddc:320
ddc:390
ddc:960
open_access
Ivo Strecker - Jean Lydall (eds.): The Perils of Face. Essays on Cultural Contact, Respect and Self-esteem in Southern Ethiopia
Alke
300
320
390
960
Cultural Contact
Anthropology
Southern Ethiopia
Cultural Change
History
Review
Hamburg University Press
Hamburg
Von-Melle-Park 3, 20146 Hamburg
2012-04-26
Article
urn:nbn:de:gbv:18-8-1821
application/pdf
ger
2194-4024
11
(2008), 294-297
1
https://journals.sub.uni-hamburg.de/aethiopica/article/download/182/154
https://journals.sub.uni-hamburg.de/aethiopica/article/view/182
10.15460/aethiopica.11.1.182
oai:ojs.journals.sub.uni-hamburg.de:article/197
2016-10-19T06:26:59Z
aethiopica:ART
doc-type:Article
status-type:publishedVersion
ddc:300
ddc:360
ddc:390
open_access
oai:ojs.journals.sub.uni-hamburg.de:article/224
2016-10-19T06:26:59Z
aethiopica:REV
doc-type:Article
status-type:publishedVersion
ddc:300
ddc:390
ddc:800
ddc:890
open_access
Birgit Mattausch: Die Kunst der Ambiguität – Indirekte Kommunikation im historischen Äthiopien und den Gäbrä-Hanna-Anekdoten
Rainer
300
390
800
890
Gäbrä-Hanna
Anecdotes
Literature
Ambiguity
Indirect Communication
<p>Review</p><p> </p><p> </p>
Hamburg University Press
Hamburg
Von-Melle-Park 3, 20146 Hamburg
2012-06-23
Article
urn:nbn:de:gbv:18-8-2249
application/pdf
ger
2194-4024
10
(2007), 284-287
1
https://journals.sub.uni-hamburg.de/aethiopica/article/download/224/222
https://journals.sub.uni-hamburg.de/aethiopica/article/view/224
10.15460/aethiopica.10.1.224
oai:ojs.journals.sub.uni-hamburg.de:article/232
2016-10-19T06:26:59Z
aethiopica:DISAB
doc-type:Article
status-type:publishedVersion
ddc:290
ddc:300
ddc:780
ddc:390
open_access
I rituali musicali dello zikri a Harar, Etiopia
Simone
Tarsitani
290
300
780
390
Music
Zikri
Ritual
Harar
Islam
Anthropology
Ethnomusicology
Dissertation Abstract
Hamburg University Press
Hamburg
Von-Melle-Park 3, 20146 Hamburg
2012-06-23
Article
urn:nbn:de:gbv:18-8-2329
application/pdf
eng
2194-4024
10
(2007), 302-303
1
https://journals.sub.uni-hamburg.de/aethiopica/article/download/232/229
https://journals.sub.uni-hamburg.de/aethiopica/article/view/232
10.15460/aethiopica.10.1.232
oai:ojs.journals.sub.uni-hamburg.de:article/235
2016-10-19T06:26:59Z
aethiopica:ART
doc-type:Article
status-type:publishedVersion
ddc:200
ddc:230
ddc:390
ddc:720
ddc:960
open_access
Pastophoria and Altars: Interaction in Ethiopian Liturgy and Church Architecture
Emmanuel
Fritsch
Michael
Gervers
200
230
390
720
960
Liturgy
Altar
Architecture
Church
Christianity
Church Buildings
History
Social Change
<span style="font-family: Times New Roman; font-size: small;"> </span><p style="margin: 0cm 0cm 0pt;" class="AethiopicaSummaryAbs1"><span style="font-size: x-small;"><span lang="EN-GB" style="letter-spacing: -0.1pt; font-family: "Ludolfus","serif"; mso-fareast-font-family: "Times New Roman"; mso-bidi-font-family: "Times New Roman";">FOR THE PHOTOGRAPHS BELONGING TO THE ARTICLE </span></span></p><p style="margin: 0cm 0cm 0pt;" class="AethiopicaSummaryAbs1"><span style="font-size: x-small;"><span lang="EN-GB" style="letter-spacing: -0.1pt; font-family: "Ludolfus","serif"; mso-fareast-font-family: "Times New Roman"; mso-bidi-font-family: "Times New Roman";">SEE SUPPLEMENTARY FILES ></span></span></p><p style="margin: 0cm 0cm 0pt;" class="AethiopicaSummaryAbs1"><span style="font-size: x-small;"><span lang="EN-GB" style="letter-spacing: -0.1pt; font-family: "Ludolfus","serif"; mso-fareast-font-family: "Times New Roman"; mso-bidi-font-family: "Times New Roman";"> </span></span></p><p style="margin: 0cm 0cm 0pt;" class="AethiopicaSummaryAbs1"><span style="font-size: x-small;"><span lang="EN-GB" style="letter-spacing: -0.1pt; font-family: "Ludolfus","serif"; mso-fareast-font-family: "Times New Roman"; mso-bidi-font-family: "Times New Roman";">There are three parts to the interior space of ancient Ethiopian churches: a sanctuary (<em style="mso-bidi-font-style: normal;">Mäqdäs</em>) which is expanded into the “Holy Place” (<em style="mso-bidi-font-style: normal;">Qǝddǝst</em>) and the place of the assembly (<em style="mso-bidi-font-style: normal;">Qǝne maḥlet</em>). Four rooms stand at the corners of a cross-in-square interior: two service rooms on either side of a narthex-like entrance-room, westwards and, more important for the present discussion, two eastern service rooms which flank the sanctuary.<span style="mso-spacerun: yes;"> </span>These are called the <em style="mso-bidi-font-style: normal;">pastophoria</em>. After early input from Syria-Palestine, the Ethiopian basilicas took on an Aksumite character. Their development continued in a loose relationship with changes on the Egyptian scene, notably with a double phenomenon: the evolution of the rite and place of preparation of the bread and wine for Mass (the <em style="mso-bidi-font-style: normal;">prothesis</em>), and the demand for more altars at a time when churches could not be multiplied in Egypt</span><span lang="EN-GB" style="font-family: "Ludolfus","serif"; mso-fareast-font-family: "Times New Roman"; mso-bidi-font-family: "Times New Roman";">. </span></span></p><span style="font-family: Times New Roman; font-size: small;"> </span><p style="margin: 0cm 0cm 0pt; text-indent: 8.5pt;" class="AethiopicaSummaryAbs1"><span lang="EN-GB" style="font-family: "Ludolfus","serif"; mso-fareast-font-family: "Times New Roman"; mso-bidi-font-family: "Times New Roman";"><span style="font-size: x-small;">A study of architectural changes in the churches, alongside a comparison of liturgical practices and clues found in iconography and Coptic and Syriac literature, can bear witness to how the liturgy of the Ethiopian Church developed. Such investigation is all the more important because the absence of written documentation until the 13</span><sup><span style="top: 1pt; position: relative; mso-text-raise: -1.0pt;"><span style="font-size: xx-small;">th</span></span></sup><span style="font-size: x-small;"><span style="mso-spacerun: yes;"> </span>century has left the church buildings as almost the only evidence available for study. The present study concentrates on the evolution and eventual disappearance of the <em style="mso-bidi-font-style: normal;">pastophoria</em>. The nature and location of the altars provides further evidence for dating. It should be noted that Ethiopia does not entirely abide by the Coptic models, essentially because what provoked change in Egypt did not exist in Ethiopia. </span></span></p><span style="font-family: Times New Roman; font-size: small;"> </span><p style="margin: 0cm 0cm 0pt; text-indent: 8.5pt;" class="AethiopicaSummaryAbs1"><span lang="EN-GB" style="font-family: "Ludolfus","serif"; mso-fareast-font-family: "Times New Roman"; mso-bidi-font-family: "Times New Roman";"><span style="font-size: x-small;">Many questions still remain to be answered, including:<span style="mso-spacerun: yes;"> </span>When and where did the large monolithic altar of the permanent Coptic altar type first appear? Why are the West-Syriac and Ethiopian Churches today the only ones to celebrate Mass in a synchronized manner? We hope to address these and other questions at a later date.</span></span></p><span style="font-family: Times New Roman; font-size: small;"> </span>
Hamburg University Press
Hamburg
Von-Melle-Park 3, 20146 Hamburg
2012-06-23
Article
urn:nbn:de:gbv:18-8-2359
application/pdf
eng
2194-4024
10
(2007), 7-51
2
https://journals.sub.uni-hamburg.de/aethiopica/dnbtransfer/download/235
https://journals.sub.uni-hamburg.de/aethiopica/article/view/235
10.15460/aethiopica.10.1.235
oai:ojs.journals.sub.uni-hamburg.de:article/238
2016-10-19T06:26:58Z
aethiopica:ART
doc-type:Article
status-type:publishedVersion
ddc:300
ddc:290
ddc:320
ddc:390
ddc:490
open_access
The Argobba of Ethiopia are not the Language they Speak
Abbebe
Kifleyesus
300
290
320
390
490
Argobba
Amharic
Oromo
Säwa
Wällo
Anthropology
Linguistics
<p class="AethiopicaSummaryAbs1">The Argobba of southeastern Wällo and northeastern Šäwa live amongst and speak the languages of the Amhara and the Oromo with great ease as if they are members of these ethnic groups. For them Amharic and <em>Afaan Oromoo</em> are the languages of administration and market transaction and therefore important for Argobba survival in a region domi-nated by these two ethno-linguistic groups. Yet the Argobba I met in these lands identified themselves as Argobba, and they were known as such, despite the fact that several of them had Amharic or <em>Afaan Oromoo</em> as their first language. The central claim of this article is therefore that the Argobba of this region define themselves as Argobba based on their traditions, customs, beliefs, values, and total cultural practices and not on the basis of who can or cannot speak the Argobba language.</p>
Hamburg University Press
Hamburg
Von-Melle-Park 3, 20146 Hamburg
2013-01-31
Article
urn:nbn:de:gbv:18-8-2389
application/pdf
eng
2194-4024
9
(2006), 7-22
1
https://journals.sub.uni-hamburg.de/aethiopica/article/download/238/233
https://journals.sub.uni-hamburg.de/aethiopica/article/view/238
10.15460/aethiopica.9.1.238
oai:ojs.journals.sub.uni-hamburg.de:article/280
2016-10-19T06:26:56Z
aethiopica:ART
doc-type:Article
status-type:publishedVersion
ddc:390
ddc:400
ddc:490
ddc:900
ddc:960
open_access
Zu den mit ሰ (sägäd) gebildeten Namen äthiopischer Kaiser sowie anderer hoher Würdenträger des Reiches
Michael
390
400
490
900
960
Regal names
History
Monarchy
Sägäd
Linguistics
From Lǝbnä Dǝngǝl (1508–40) to Ǝg<sup>w</sup>alä Ṣǝyon / G<sup>w</sup>alu (1801–18), most Solomonic monarchs in addition to their baptismal name also bore a regnal name (<em>sǝmä mängǝ</em><em>śt</em>) of the structure “noun + <em>sägäd</em>”. In Ethiopian Studies, <em>sägäd</em> of these names has traditionally been interpreted as an apocopated form of <em>sägädä</em>, ‘to prostrate oneself, to show submission’. In his 1988 edition of <em>Die Geschichte des Lebna-Dengel, Claudius und Min</em><em>ās</em>, however, Manfred Kropp challenged this view. Starting out by arguing that with names such as <em>Bǝrhan Sägäd</em> and <em>Mäsiḥ Sägäd</em> a traditionally understood <em>sägäd</em> would lead to inacceptable results, Kropp through a number of steps came to the conclusion that <em>sägäd</em> should best be seen as an adjective and be translated as ‘venerable’, an interpretation already once forwarded by Ludolf. The present article examines Kropp’s argument in detail, and concludes that it should be rejected. Conversely, it undertakes to demonstrate in a variety of ways, including the presentation of fresh evidence from Gǝʿǝz literature, that the traditional understanding of <em>sägäd</em> should – and can – be retained. In the process it also shows how this traditional understanding can be reconciled with names such as <em>Bǝrhan Sägäd</em> and, especially, <em>Mäsiḥ Sägäd</em>. In addition, the article proposes a new interpretation of the female regnal names formed with <em>mogäsa</em> in the position of male <em>sägäd</em>.
Hamburg University Press
Hamburg
Von-Melle-Park 3, 20146 Hamburg
2013-02-06
Article
urn:nbn:de:gbv:18-8-2802
application/pdf
ger
2194-4024
7
(2004), 54-73
1
https://journals.sub.uni-hamburg.de/aethiopica/article/download/280/278
https://journals.sub.uni-hamburg.de/aethiopica/article/view/280
10.15460/aethiopica.7.1.280
oai:ojs.journals.sub.uni-hamburg.de:article/285
2016-10-19T06:26:56Z
aethiopica:ART
doc-type:Article
status-type:publishedVersion
ddc:320
ddc:390
ddc:400
ddc:490
ddc:780
ddc:900
open_access
Ǧärmän dägg näw ‘Deutsches/Deutschland ist gut!’: Ein amharisches Lied zu Ehren des deutschen Kaisers aus der Sammlung Kaschke
Rainer
320
390
400
490
780
900
Germany
German Aksum-Expedition
Songs
Amharic
<p class="AethiopicaSummaryAbs1">As a member of the<em> Deutsche Aksum-Expedition</em> (1905/06) Dr. Erich Kaschke – while in Aksum in 1906 – produced a series of cylinder recordings which today are held in the<em> Ethnologisches Museum</em> (formerly:<em> Museum für Völkerkunde</em>) in Berlin. From Kaschke’s collection of “Abyssinian Phonogrammes” Song No. 5, which is here analyzed, represents a song of praise to the German Kaiser (Wilhelm II) due to whose decisive intervention the German Aksum Expedition was to become reality so quickly.</p> <p class="AethiopicaSummaryAbs1">In this Amharic song the German Kaiser is seen as the promise of the<em> Fǝkkare Iyyäsus</em> as well as participating in the line of David and Solomon, the father of Menelik I, the progenitor of the Ethiopian dynasty. In this way a connection with the then Ethiopian Emperor Menelik II was procured.</p>
Hamburg University Press
Hamburg
Von-Melle-Park 3, 20146 Hamburg
2013-02-06
Article
urn:nbn:de:gbv:18-8-2852
application/pdf
ger
2194-4024
7
(2004), 146-159
1
https://journals.sub.uni-hamburg.de/aethiopica/article/download/285/283
https://journals.sub.uni-hamburg.de/aethiopica/article/view/285
10.15460/aethiopica.7.1.285
oai:ojs.journals.sub.uni-hamburg.de:article/306
2016-10-19T06:26:56Z
aethiopica:REV
doc-type:Article
status-type:publishedVersion
ddc:390
ddc:490
ddc:800
ddc:890
ddc:900
open_access
Hussein M. Musa – Awäl Mähammäd: Mähmačot. Yäsǝlṭe mǝssaleyawi annägagäročč. Yämäǧämäriya ǝttǝm mäskäräm, 'Sǝlṭe Proverbs'
Getie
Gelaye
390
490
800
890
900
Proverbs
Oral History
Selte
Gurage
Literature
<p> Review</p><p> </p><p> </p>
Hamburg University Press
Hamburg
Von-Melle-Park 3, 20146 Hamburg
2013-02-06
Article
urn:nbn:de:gbv:18-8-3061
application/pdf
eng
2194-4024
7
(2004), 251-253
1
https://journals.sub.uni-hamburg.de/aethiopica/article/download/306/306
https://journals.sub.uni-hamburg.de/aethiopica/article/view/306
10.15460/aethiopica.7.1.306
oai:ojs.journals.sub.uni-hamburg.de:article/310
2016-10-19T06:26:56Z
aethiopica:REV
doc-type:Article
status-type:publishedVersion
ddc:300
ddc:230
ddc:390
ddc:610
ddc:900
open_access
Astrid Otto: Das kulturspezifische Wissen und seine Anwendung im Medizinsystem der däbtära in Gondär, Äthiopien
Bogdan
300
230
390
610
900
Medical System
Gondär
Anthropology
History
Christianity
Däbtära
<p> Review </p><p> </p><p> </p>
Hamburg University Press
Hamburg
Von-Melle-Park 3, 20146 Hamburg
2013-02-06
Article
urn:nbn:de:gbv:18-8-3107
application/pdf
ger
2194-4024
7
(2004), 267-271
1
https://journals.sub.uni-hamburg.de/aethiopica/article/download/310/310
https://journals.sub.uni-hamburg.de/aethiopica/article/view/310
10.15460/aethiopica.7.1.310
oai:ojs.journals.sub.uni-hamburg.de:article/327
2016-10-19T06:26:57Z
aethiopica:ART
doc-type:Article
status-type:publishedVersion
ddc:200
ddc:230
ddc:300
ddc:390
ddc:900
ddc:960
open_access
Maḫbär et sänbäte: associations religieuses en Ethiopie
Stéphane
200
230
300
390
900
960
History
Religion
Christianity
Maḫbär
Sänbäte
Faithful of the Ethiopian Orthodox <em>Täwaḥǝdo</em> Church gather sometimes into a religious association. We can distinguish two types of religious associations: the <em>maḫbär</em> and the <em>sänbäte</em>. These two types are organized on the same scheme and are led by the faithful themselves. Both are based on a fundamental concept, which is to gather faithful around a banquet for a commemoration. <em>Maḫbär</em> and <em>sänbäte</em> are a representation of a <em>zǝkǝr</em>, a crucial concept in the Ethiopian Christianity. The religious authority is shared by one priest who leads the liturgy of the ritual. The presence of a priest without an organizational role highlights the influence of the laymen to organize their own religious life outwards the cast-iron ecclesiastical organisation. The social and religious influence of these organizations is very important in towns and in the countryside. To be member of these associations is a sign of an important social status in the parish community and the reality of both <em>maḫbär</em> and <em>sänbäte</em> shows the existence of a way of dialogue <br /> between the Church and the faithful.
Hamburg University Press
Hamburg
Von-Melle-Park 3, 20146 Hamburg
2013-01-31
Article
urn:nbn:de:gbv:18-8-3274
application/pdf
fre
2194-4024
8
(2005), 95-111
1
https://journals.sub.uni-hamburg.de/aethiopica/article/download/327/327
https://journals.sub.uni-hamburg.de/aethiopica/article/view/327
10.15460/aethiopica.8.1.327
oai:ojs.journals.sub.uni-hamburg.de:article/344
2016-10-19T06:26:57Z
aethiopica:REV
doc-type:Article
status-type:publishedVersion
ddc:300
ddc:290
ddc:390
ddc:900
ddc:960
open_access
Ulrich Braukämper: Islamic History and Culture in Southern Ethiopia. Collected Essays
Alessandro
Gori
300
290
390
900
960
Islam
Southern Ethiopia
History
Oral History
<p>Review</p><p> </p><p> </p><p> </p>
Hamburg University Press
Hamburg
Von-Melle-Park 3, 20146 Hamburg
2013-01-31
Article
urn:nbn:de:gbv:18-8-3442
application/pdf
eng
2194-4024
8
(2005), 227-234
1
https://journals.sub.uni-hamburg.de/aethiopica/article/download/344/344
https://journals.sub.uni-hamburg.de/aethiopica/article/view/344
10.15460/aethiopica.8.1.344
oai:ojs.journals.sub.uni-hamburg.de:article/360
2016-10-19T06:26:57Z
aethiopica:DISAB
doc-type:Article
status-type:publishedVersion
ddc:300
ddc:390
ddc:400
ddc:490
ddc:900
ddc:920
ddc:960
open_access
oai:ojs.journals.sub.uni-hamburg.de:article/391
2016-10-19T06:26:55Z
aethiopica:REV
doc-type:Article
status-type:publishedVersion
ddc:290
ddc:300
ddc:390
ddc:490
open_access
Harald Aspen: Amhara Traditions of Knowledge. Spirit Mediums and their Clients
Abbebe
Kifleyesus
290
300
390
490
Spirit Possession
Amhara
Anthropology
Religion
Cult
Šäwa
<p>Review</p><p> </p><p> </p><p> </p>
Hamburg University Press
Hamburg
Von-Melle-Park 3, 20146 Hamburg
2013-02-06
Article
urn:nbn:de:gbv:18-8-3918
application/pdf
eng
2194-4024
6
(2003), 240-243
1
https://journals.sub.uni-hamburg.de/aethiopica/article/download/391/389
https://journals.sub.uni-hamburg.de/aethiopica/article/view/391
10.15460/aethiopica.6.1.391
oai:ojs.journals.sub.uni-hamburg.de:article/436
2016-10-19T06:27:04Z
aethiopica:REV
doc-type:Article
status-type:publishedVersion
ddc:300
ddc:320
ddc:330
ddc:333.7
ddc:390
ddc:900
ddc:910
ddc:960
open_access
Alke Dohrmann - Dirk Bustorf - Nicole Poissinnier (Hg.): Schweifgebiete. Festschrift für Ulrich Braukämper
Alexander
300
320
330
333.7
390
900
910
960
Anthropology
History
Anthropology of Religion
Economics
Politics
Fieldwork
<p>Review<strong></strong></p><p> </p><p> </p><p> </p>
Hamburg University Press
Hamburg
Von-Melle-Park 3, 20146 Hamburg
2013-04-18
Article
urn:nbn:de:gbv:18-8-4363
application/pdf
ger
2194-4024
14
(2011), 292-296
1
https://journals.sub.uni-hamburg.de/aethiopica/article/download/436/438
https://journals.sub.uni-hamburg.de/aethiopica/article/view/436
10.15460/aethiopica.14.1.436
oai:ojs.journals.sub.uni-hamburg.de:article/465
2016-10-19T06:26:54Z
aethiopica:REV
doc-type:Article
status-type:publishedVersion
ddc:090
ddc:200
ddc:290
ddc:390
ddc:890
ddc:900
ddc:920
ddc:960
open_access
Hussein Ahmed: Islam in Nineteenth Century Wallo, Ethiopia. Revival, Reform and Reaction
Ewald
090
200
290
390
890
900
920
960
Islam
Sufism
Scholars
Wällo
History
Islamic Mission
<p> Review</p><p> </p><p> </p><p> </p>
Hamburg University Press
Hamburg
Von-Melle-Park 3, 20146 Hamburg
2013-05-09
Article
urn:nbn:de:gbv:18-8-4651
application/pdf
ger
2194-4024
5
(2002), 248-251
1
https://journals.sub.uni-hamburg.de/aethiopica/article/download/465/468
https://journals.sub.uni-hamburg.de/aethiopica/article/view/465
10.15460/aethiopica.5.1.465
oai:ojs.journals.sub.uni-hamburg.de:article/491
2016-10-19T06:26:53Z
aethiopica:ART
doc-type:Article
status-type:publishedVersion
ddc:090
ddc:230
ddc:390
ddc:720
ddc:930
ddc:960
ddc:300
open_access
The Symbolism of Space in Ethiopia
Alexandros Ph.
Lagopoulos
M.-G. Lily
Stylianoudi
090
230
390
720
930
960
300
Anthropology
Meaning of Space
Symbolism
Military
History
Seratä Mängest
Manuscripts
Royal Camp
Christianity
<p>The present study starts from an Amhara text,<em> Śǝr</em><em>ʿatä mängǝśt</em>, “the first Ethiopian Constitution”, the basic elements of which were already in place in the fourteenth century, and which we analyze using a semiotic methodology. We argue that the concept of classification system is central to an understanding of culture and the semiotic systems constituting it, and we use a specific definition of the semiotic concept of code in order to study the structure of the classification system.</p><p>Using an anthropological approach and applying a systematic semiotic methodology of analysis to <em>Śǝr</em><em>ʿatä mängǝśt</em>, it is possible to penetrate into the Ethiopian world view, articulated around a structured but flexible classification system. This system regulates, mainly through the royal, religious-cosmic and anthropomorphic codes, the organization and form of the royal camp. The spatial model attached to the system remained strikingly constant, in spite of certain modifications, for at least six centuries and was applied to all kinds of military camps; it also influenced the process of urbanization, since these camps were frequently the initial nuclei of later capitals and towns. Historically, this model resulted from the superimposition on an indigenous model of the Christian model of heavenly Jerusalem. The model had a wide scope: it was also applied to palaces, to churches starting in the sixteenth century or earlier, and to the country as a whole. The pivot and actual regulator of the model is the king, a legitimization strategy which reinforces his position of power and authority, both material and symbolic.</p>
Hamburg University Press
Hamburg
Von-Melle-Park 3, 20146 Hamburg
2013-06-30
Article
urn:nbn:de:gbv:18-8-4917
application/pdf
eng
2194-4024
4
(2001), 55-95
1
https://journals.sub.uni-hamburg.de/aethiopica/article/download/491/494
https://journals.sub.uni-hamburg.de/aethiopica/article/view/491
10.15460/aethiopica.4.1.491
oai:ojs.journals.sub.uni-hamburg.de:article/492
2016-10-19T06:26:53Z
aethiopica:ART
doc-type:Article
status-type:publishedVersion
ddc:300
ddc:320
ddc:330
ddc:360
ddc:390
ddc:960
open_access
The Socio-Economic Role and Status of Handicraftsmen among the Kambaata of Southern Ethiopia
Wolde-Selassie
Abbute
300
320
330
360
390
960
Anthropology
Handicrafts
Art
Kambaata
Southern Ethiopia
Social Status
Discrimination
Potters
Tanners
<p class="AethiopicaSummaryAbs1">Although traditional handicraftsmen play an indispensable economic and socio-cultural role within the society, they have been marginalized and segregated by the peasant population in southern Ethiopia. The handicraftsmen produce a wide range of production, household consumption and defence tools and implements. Besides, they have an important socio-cultural role as ritual performers, initiators, drummers, musicians, entertainers, operators, professional mourners, traditional medical experts, etc. during several social life events. However, despite their important role in multiple contexts, they are despised and prejudiced against by the peasant population. They are kept away and segregated from the rest of the society, being considered as unclean, and restricted in many ways, including limitation to endogamous marriage.</p><p class="AethiopicaSummaryAbs2">This study examines the ambiguous and ambivalent position of the handicraftsmen, as well as their mutual interdependence within the peasant population by investigating the particular case of potters and smiths among the Kambaata of southern Ethiopia.</p>
Hamburg University Press
Hamburg
Von-Melle-Park 3, 20146 Hamburg
2013-06-30
Article
urn:nbn:de:gbv:18-8-4928
application/pdf
eng
2194-4024
4
(2001), 96-120
1
https://journals.sub.uni-hamburg.de/aethiopica/article/download/492/495
https://journals.sub.uni-hamburg.de/aethiopica/article/view/492
10.15460/aethiopica.4.1.492
oai:ojs.journals.sub.uni-hamburg.de:article/510
2016-10-19T06:26:53Z
aethiopica:REV
doc-type:Article
status-type:publishedVersion
ddc:300
ddc:390
ddc:490
ddc:800
ddc:900
ddc:920
ddc:960
open_access
Didier Morin: Le texte légitime, Pratiques littéraires orales traditionnelles en Afrique du nord-est
Wolbert G.C.
300
390
490
800
900
920
960
Oral History
Oral Tradition
Northeast Africa
Songs
Poetry
History
<p>Review</p><p> </p><p> </p><p> </p><p> </p>
Hamburg University Press
Hamburg
Von-Melle-Park 3, 20146 Hamburg
2013-06-30
Article
urn:nbn:de:gbv:18-8-5103
application/pdf
fre
2194-4024
4
(2001), 244-247
1
https://journals.sub.uni-hamburg.de/aethiopica/article/download/510/513
https://journals.sub.uni-hamburg.de/aethiopica/article/view/510
10.15460/aethiopica.4.1.510
oai:ojs.journals.sub.uni-hamburg.de:article/520
2016-10-19T06:26:53Z
aethiopica:DISAB
doc-type:Article
status-type:publishedVersion
ddc:300
ddc:390
ddc:490
ddc:800
ddc:890
ddc:900
open_access
Amharic Oral Poems of the Peasantry in East Gojjam. Text, Classification, Translation and Commentary
Getie
Gelaye
300
390
490
800
890
900
Oral History
Poetry
East Gojjam
Songs
Oral Tradition
<p>Dissertation Abstract</p>
Hamburg University Press
Hamburg
Von-Melle-Park 3, 20146 Hamburg
2013-06-30
Article
urn:nbn:de:gbv:18-8-5202
application/pdf
eng
2194-4024
4
(2001), 276-277
1
https://journals.sub.uni-hamburg.de/aethiopica/article/download/520/523
https://journals.sub.uni-hamburg.de/aethiopica/article/view/520
10.15460/aethiopica.4.1.520
oai:ojs.journals.sub.uni-hamburg.de:article/537
2016-10-19T06:26:51Z
aethiopica:ART
doc-type:Article
status-type:publishedVersion
ddc:300
ddc:390
ddc:490
ddc:800
ddc:890
ddc:900
ddc:960
open_access
Contemporary Amharic Oral Poetry from Gojjam: Classification and a sample Analysis
Getie
Gelaye
300
390
490
800
890
900
960
Oral Tradition
Poetry
Songs
Amharic
East Gojjam
Peasants
Anthropology
<p class="AethiopicaAbs1"> In the preceding discussion, an attempt was made to provide a classification of Amharic oral poems and songs into several themes and genres. Accordingly, such major genres as work songs, children’s poems, war chants and boasting recitals were identified and a description and analysis of selected poems and their role, particularly in local politics and administration, were provided. In their poems and songs, the peasants of East Gojjam critically express their views, attitudes and feelings either in the form of support or protest, towards the various state policies and local directives.</p><p class="AethiopicaAbs2">Indeed, the Amharic oral poems and songs from the two peasant communities illustrate topics associated with the change of government, land redistribution, local authorities and their administration, as well as a variety of other contemporary issues affecting the rural society. The poems also throw some light on the understanding of the peasants’ consciousness and observations comparing past and present regimes of Ethiopia, besides their power of aesthetics and creative capabilities of the peasants’ poetic tradition.</p><p>In fact, this can be seen from a wider perspective, considering the function and role of oral literature in an agrarian and traditional society such as the two peasant communities mentioned in this paper. The peasants’ response in poetry to the diverse contemporary politics and local administration need to be studied carefully and considered appropriately in the state’s future rural policies and development projects if it is intended to bring about a democratic system that leads towards a peaceful coexistence among the rural peasantry.</p>
Hamburg University Press
Hamburg
Von-Melle-Park 3, 20146 Hamburg
2013-09-03
Article
urn:nbn:de:gbv:18-8-5378
application/pdf
eng
2194-4024
2
(1999), 124-143
1
https://journals.sub.uni-hamburg.de/aethiopica/article/download/537/541
https://journals.sub.uni-hamburg.de/aethiopica/article/view/537
10.15460/aethiopica.2.1.537
oai:ojs.journals.sub.uni-hamburg.de:article/592
2016-10-19T06:26:52Z
aethiopica:REV
doc-type:Article
status-type:publishedVersion
ddc:200
ddc:230
ddc:390
ddc:400
ddc:800
ddc:890
ddc:900
ddc:090
open_access
Habtemichael-Kidane: L'Ufficio Divino Della Chiesa Etiopica
Verena
200
230
390
400
800
890
900
090
Liturgy
Orthodox Church
Christianity
Religion
Manuscripts
Mäṣḥafä Dǝggwa
<p> Review</p><p> </p><p> </p><p> </p>
Hamburg University Press
Hamburg
Von-Melle-Park 3, 20146 Hamburg
2013-09-03
Article
urn:nbn:de:gbv:18-8-5921
application/pdf
ger
2194-4024
3
(2000), 231-236
1
https://journals.sub.uni-hamburg.de/aethiopica/article/download/592/597
https://journals.sub.uni-hamburg.de/aethiopica/article/view/592
10.15460/aethiopica.3.1.592
oai:ojs.journals.sub.uni-hamburg.de:article/599
2016-10-19T06:26:52Z
aethiopica:REV
doc-type:Article
status-type:publishedVersion
ddc:300
ddc:390
ddc:400
ddc:490
ddc:800
ddc:890
open_access
oai:ojs.journals.sub.uni-hamburg.de:article/600
2016-10-19T06:26:52Z
aethiopica:REV
doc-type:Article
status-type:publishedVersion
ddc:300
ddc:390
ddc:400
ddc:490
ddc:800
ddc:890
ddc:900
open_access
Didier Morin: Poésie traditionelle des Afars
Wolbert G.C.
300
390
400
490
800
890
900
Oral Tradition
Poetry
Anthropology
Linguistics
History
Afar
<p> Review</p><p> </p><p> </p><p> </p><p> </p>
Hamburg University Press
Hamburg
Von-Melle-Park 3, 20146 Hamburg
2013-09-03
Article
urn:nbn:de:gbv:18-8-6002
application/pdf
fre
2194-4024
3
(2000), 262-266
1
https://journals.sub.uni-hamburg.de/aethiopica/article/download/600/605
https://journals.sub.uni-hamburg.de/aethiopica/article/view/600
10.15460/aethiopica.3.1.600
oai:ojs.journals.sub.uni-hamburg.de:article/631
2016-10-19T06:26:50Z
aethiopica:REV
doc-type:Article
status-type:publishedVersion
ddc:230
ddc:320
ddc:330
ddc:390
ddc:300
ddc:900
ddc:910
ddc:960
open_access
Giovanni Ellero: Antropologia e storia d'Etiopia. Note sullo Scirè, l'Endertà, i Tacruri e il Uolcaìt
Irma
Taddia
230
320
330
390
300
900
910
960
History
Anthropology
Geography
Religion
Oral Tradition
Monastery
Tegray
<p>Review</p>
Hamburg University Press
Hamburg
Von-Melle-Park 3, 20146 Hamburg
2013-09-13
Article
urn:nbn:de:gbv:18-8-6314
application/pdf
eng
2194-4024
1
(1998), 246-247
1
https://journals.sub.uni-hamburg.de/aethiopica/article/download/631/642
https://journals.sub.uni-hamburg.de/aethiopica/article/view/631
10.15460/aethiopica.1.1.631
oai:ojs.journals.sub.uni-hamburg.de:article/632
2016-10-19T06:26:50Z
aethiopica:REV
doc-type:Article
status-type:publishedVersion
ddc:300
ddc:320
ddc:330
ddc:390
ddc:900
ddc:910
ddc:200
ddc:290
open_access
M.C. Jędrej: Ingessana. The Religious Institutions of a People of the Sudan-Ethiopia Borderland
Ulrich
Braukämper
300
320
330
390
900
910
200
290
Anthropology
Sudan-Ethiopia
Ingessna
Religion
Structure
Ethnography
<p>Review</p>
Hamburg University Press
Hamburg
Von-Melle-Park 3, 20146 Hamburg
2013-09-13
Article
urn:nbn:de:gbv:18-8-6329
application/pdf
eng
2194-4024
1
(1998), 247-250
1
https://journals.sub.uni-hamburg.de/aethiopica/article/download/632/643
https://journals.sub.uni-hamburg.de/aethiopica/article/view/632
10.15460/aethiopica.1.1.632
oai:ojs.journals.sub.uni-hamburg.de:article/639
2016-10-19T06:26:50Z
aethiopica:REV
doc-type:Article
status-type:publishedVersion
ddc:230
ddc:300
ddc:370
ddc:390
ddc:800
ddc:890
ddc:900
open_access
Reidulf K. Molvaer: Socialization and Social Control in Ethiopia
Siegfried
Pausewang
230
300
370
390
800
890
900
Anthropology
Education
Socialization
Folk Tales
Oral Tradition
Insults
<p>Review</p>
Hamburg University Press
Hamburg
Von-Melle-Park 3, 20146 Hamburg
2013-09-13
Article
urn:nbn:de:gbv:18-8-6390
application/pdf
eng
2194-4024
1
(1998), 272-275
1
https://journals.sub.uni-hamburg.de/aethiopica/article/download/639/650
https://journals.sub.uni-hamburg.de/aethiopica/article/view/639
10.15460/aethiopica.1.1.639
oai:ojs.journals.sub.uni-hamburg.de:article/663
2016-10-19T06:27:05Z
aethiopica:ART
doc-type:Article
status-type:publishedVersion
ddc:300
ddc:333.7
ddc:390
ddc:570
ddc:630
ddc:900
open_access
Ecocultural Control of Natural Energy Resources in Southern Ethiopia
Hermann
Amborn
300
333.7
390
570
630
900
Ecology
Agriculture
Energy
Resources
Indigenious Concepts
Anthropology
Environment
Protection
<p class="AethiopicaSummaryAbs1">Dealing with resource problems, energy balance and sustainable climate protection have emerged as subjects of public interest. Indigenous knowledge and concepts, however, are seldom dealt with by western scientists<strong>.</strong> On the basis of exemplary cases from south-western Ethiopia the interdependence of technical, social and symbolic knowledge and experiences is demonstrated, from which a model can be derived. With the help of the model it can be<strong> </strong>shown, how, under certain cultural conditions, through controlled mastery of vital resources, a symbiotic relationship between humans and their environment can be developed which does not endanger the particular habitat. The decisive factor in this case is an <em>ethos</em> that places man in a context of space and time which goes beyond his own lifetime and provides a link to past and future generations. Counterexamples show the fragile character of the presented system of relationships.</p>
Hamburg University Press
Hamburg
Von-Melle-Park 3, 20146 Hamburg
2013-12-12
Article
urn:nbn:de:gbv:18-8-6636
application/pdf
eng
2194-4024
15
(2012), 118-135
1
https://journals.sub.uni-hamburg.de/aethiopica/article/download/663/671
https://journals.sub.uni-hamburg.de/aethiopica/article/view/663
10.15460/aethiopica.15.1.663
oai:ojs.journals.sub.uni-hamburg.de:article/665
2016-10-19T06:27:05Z
aethiopica:ART
doc-type:Article
status-type:publishedVersion
ddc:390
ddc:400
ddc:490
ddc:800
ddc:890
ddc:290
open_access
Rhetoric Means of a Didactic Amharic Poem from Wärrä Babbo
Andreas
Wetter
390
400
490
800
890
290
Ajäm
Amharic
Arabic
Islam
Poetry
Literature
Manuscripts
Wärrä Babbo
Wällo
<p class="AethiopicaSummaryAbs1">This article describes aspects of an Amharic manuscript from Wärrä Babbo written in <em>aǧäm</em>, i.e. in the Arabic script. Since this kind of literature is quite widespread in the eastern parts of Wällo and in Yifat, the article begins with an introductive overview of <em>aǧäm</em> literature in Ethiopia and the special position of eastern Wällo as centre of Islamic scholarship and its role for the development of religiously inspired literacy. The philological and linguistic aspects of this type of Amharic literature are exemplified with a tawḥīd poem from eastern Wällo. Besides a detailled treatment of peculiar linguistic feature of the language used in the poem the analysis of the linguistics means that are used by the author to convey his intentions, i.e. the teaching of the basic Islamic tenets to his illiterate co-religionists, form the central content of the article.</p>
Hamburg University Press
Hamburg
Von-Melle-Park 3, 20146 Hamburg
2013-12-12
Article
urn:nbn:de:gbv:18-8-6654
application/pdf
eng
2194-4024
15
(2012), 176-203
1
https://journals.sub.uni-hamburg.de/aethiopica/article/download/665/673
https://journals.sub.uni-hamburg.de/aethiopica/article/view/665
10.15460/aethiopica.15.1.665
oai:ojs.journals.sub.uni-hamburg.de:article/684
2016-10-19T06:27:05Z
aethiopica:REV
doc-type:Article
status-type:publishedVersion
ddc:320
ddc:350
ddc:390
ddc:380
ddc:900
ddc:960
open_access
Rudolf Agstner (Hrsg.): Arbeiten und Leben am Hof Haile Selassies I. Lore Trenkler: Erinnerungen 1960-1975
Hanna
Rubinkowska
320
350
390
380
900
960
History
Autobiography
Politics
Food
Cooking
Haile Selassie
Menen
<p> Review</p><p> </p><p> </p><p> </p>
Hamburg University Press
Hamburg
Von-Melle-Park 3, 20146 Hamburg
2013-12-12
Article
urn:nbn:de:gbv:18-8-6846
application/pdf
eng
2194-4024
15
(2012), 290-291
1
https://journals.sub.uni-hamburg.de/aethiopica/article/download/684/690
https://journals.sub.uni-hamburg.de/aethiopica/article/view/684
10.15460/aethiopica.15.1.684
oai:ojs.journals.sub.uni-hamburg.de:article/688
2016-10-19T06:27:05Z
aethiopica:REV
doc-type:Article
status-type:publishedVersion
ddc:390
ddc:400
ddc:490
open_access
Gertrud Schneider-Blum (ed.): máakut(i) t'awá shuultáa - Proverbs Finish the Problems: Saying of the Alaaba (Ethiopia)
Graziano
Savà
390
400
490
Linguistics
Proverbs
Culture
Oral Tradition
Alaaba
East Cushitic
<p> Review</p><p> </p><p> </p><p> </p><p> </p>
Hamburg University Press
Hamburg
Von-Melle-Park 3, 20146 Hamburg
2013-12-12
Article
urn:nbn:de:gbv:18-8-6888
application/pdf
eng
2194-4024
15
(2012), 299-300
1
https://journals.sub.uni-hamburg.de/aethiopica/article/download/688/694
https://journals.sub.uni-hamburg.de/aethiopica/article/view/688
10.15460/aethiopica.15.1.688
oai:ojs.journals.sub.uni-hamburg.de:article/690
2016-10-19T06:27:05Z
aethiopica:DISAB
doc-type:Article
status-type:publishedVersion
ddc:300
ddc:370
ddc:390
ddc:900
ddc:910
ddc:960
open_access
The Bashada of Southern Ethiopia: A Study of Age, Gender and Social Discourse
Susanne
Epple
300
370
390
900
910
960
Anthropology
Social Structure
Age Set
Sanctions
Gender
Bashada
Southern Ethiopia
<p> Dissertation Abstract</p><p> </p><p> </p><p> </p>
Hamburg University Press
Hamburg
Von-Melle-Park 3, 20146 Hamburg
2013-12-12
Article
urn:nbn:de:gbv:18-8-6900
application/pdf
eng
2194-4024
15
(2012), 302-303
1
https://journals.sub.uni-hamburg.de/aethiopica/article/download/690/696
https://journals.sub.uni-hamburg.de/aethiopica/article/view/690
10.15460/aethiopica.15.1.690
oai:ojs.journals.sub.uni-hamburg.de:article/700
2016-10-19T06:27:06Z
aethiopica:ART
doc-type:Article
status-type:publishedVersion
ddc:090
ddc:230
ddc:320
ddc:390
ddc:800
ddc:890
ddc:900
ddc:960
open_access
The Legitimising Project: The Coronation Rite and the Written Word
Izabela
Orlowska
090
230
320
390
800
890
900
960
History
Manuscripts
Royal Chronicels
Coronation Rite
Yohannes IV
Yoḥannǝs IV
Ge'ez
Gǝ'ǝz
The article and its argument are based on a hitherto unexplored Ethiopian chronicle, which offers a uniquely detailed description of a series of enthronement rites. The article explores and deciphers symbolism displayed in these acts, which was drawn from the past and remodelled to form ideological underpinning for the monarchy of Yoḥannǝs IV (1872–89) and to legitimise his imperial project. The article argues that despite the fact that the record of these events is likely to have been ‘adjusted’ by Ethiopian chroniclers, their writings still points to what they thought should happen during a ritual in order for it to be effective. Consequently, the authors of the chronicle revealed to us the role of ritual in the legitimising project of late 19th-century Ethiopia.
Hamburg University Press
Hamburg
Von-Melle-Park 3, 20146 Hamburg
2014-12-19
Article
urn:nbn:de:gbv:18-8-7000
application/pdf
eng
2194-4024
16
(2013), 74-101
1
https://journals.sub.uni-hamburg.de/aethiopica/article/download/700/714
https://journals.sub.uni-hamburg.de/aethiopica/article/view/700
10.15460/aethiopica.16.1.700
oai:ojs.journals.sub.uni-hamburg.de:article/713
2016-10-19T06:27:06Z
aethiopica:REV
doc-type:Article
status-type:publishedVersion
ddc:200
ddc:300
ddc:320
ddc:380
ddc:390
ddc:400
ddc:490
ddc:800
ddc:890
ddc:900
ddc:910
ddc:930
ddc:960
open_access
Harald Aspen - Birhanu Teferra - Shiferaw Bekele - Svein Ege (eds.): Research in Ethiopian Studies: Selected Papers of the 16th International Conference of Ethiopian Studies, Trondheim July 2007
Andreas
Wetter
200
300
320
380
390
400
490
800
890
900
910
930
960
Linguistics
Philology
History
Archaeology
Religion
Anthropology
Culture
Music
Politics
Diplomacy
Development
<p>Review </p><p> </p>
Hamburg University Press
Hamburg
Von-Melle-Park 3, 20146 Hamburg
2014-12-19
Article
urn:nbn:de:gbv:18-8-7137
application/pdf
eng
2194-4024
16
(2013), 239-244
1
https://journals.sub.uni-hamburg.de/aethiopica/article/download/713/726
https://journals.sub.uni-hamburg.de/aethiopica/article/view/713
10.15460/aethiopica.16.1.713
oai:ojs.journals.sub.uni-hamburg.de:article/721
2016-10-19T06:27:06Z
aethiopica:REV
doc-type:Article
status-type:publishedVersion
ddc:320
ddc:350
ddc:380
ddc:390
ddc:700
ddc:770
ddc:900
ddc:960
open_access
Estelle Sohier: Le roi des rois et la photographie. Politique de l’image et pouvoir royal en Éthiopie sous le règne de Ménélik II
Stéphane
Ancel
320
350
380
390
700
770
900
960
History
Politics
Royal Court
Representations
Photography
Promotion
Iconography
<p>Review</p><p> </p><p> </p><p> </p>
Hamburg University Press
Hamburg
Von-Melle-Park 3, 20146 Hamburg
2014-12-19
Article
urn:nbn:de:gbv:18-8-7214
application/pdf
eng
2194-4024
16
(2013), 275-277
1
https://journals.sub.uni-hamburg.de/aethiopica/article/download/721/734
https://journals.sub.uni-hamburg.de/aethiopica/article/view/721
10.15460/aethiopica.16.1.721
oai:ojs.journals.sub.uni-hamburg.de:article/726
2016-10-19T06:27:06Z
aethiopica:REV
doc-type:Article
status-type:publishedVersion
ddc:300
ddc:320
ddc:340
ddc:390
ddc:900
ddc:960
open_access
Andrea Nicholas: From Process to Procedure: Elders’ Mediation and Formality in Central Ethiopia
Susanne
Epple
300
320
340
390
900
960
Anthropology
Culture
Customary Law
Politics
Social Organisation
Gadaa
Oromo
Elders
<p>Review</p><p> </p><p> </p><p> </p>
Hamburg University Press
Hamburg
Von-Melle-Park 3, 20146 Hamburg
2014-12-19
Article
urn:nbn:de:gbv:18-8-7264
application/pdf
eng
2194-4024
16
(2013), 288-291
1
https://journals.sub.uni-hamburg.de/aethiopica/article/download/726/738
https://journals.sub.uni-hamburg.de/aethiopica/article/view/726
10.15460/aethiopica.16.1.726
oai:ojs.journals.sub.uni-hamburg.de:article/727
2016-10-19T06:27:06Z
aethiopica:REV
doc-type:Article
status-type:publishedVersion
ddc:300
ddc:390
ddc:200
ddc:610
ddc:900
ddc:910
open_access
Pino Schirripa (ed.): Health System, Sickness and Social Suffering in Mekelle (Tigray – Ethiopia)
Eliana
Pili
300
390
200
610
900
910
Anthropology
Medical System
Religion
Tradition
Culture
Healing
Diseases
Tigray
<p>Review</p><p> </p><p> </p><p> </p>
Hamburg University Press
Hamburg
Von-Melle-Park 3, 20146 Hamburg
2014-12-19
Article
urn:nbn:de:gbv:18-8-7273
application/pdf
eng
2194-4024
16
(2013), 291-295
1
https://journals.sub.uni-hamburg.de/aethiopica/article/download/727/739
https://journals.sub.uni-hamburg.de/aethiopica/article/view/727
10.15460/aethiopica.16.1.727
oai:ojs.journals.sub.uni-hamburg.de:article/729
2016-10-19T06:27:06Z
aethiopica:REV
doc-type:Article
status-type:publishedVersion
ddc:300
ddc:320
ddc:330
ddc:380
ddc:390
ddc:900
ddc:910
ddc:960
open_access
Günther Schlee with Abdullah A. Shongolo: Pastoralism & Politics in Northern Kenya & Southern Ethiopia
Grace
Wambui Ngaruiya
300
320
330
380
390
900
910
960
Anthropology
History
Politics
Economics
Trade
Pastoralism
Ethnicity
<p>Review</p><p> </p><p> </p><p> </p>
Hamburg University Press
Hamburg
Von-Melle-Park 3, 20146 Hamburg
2014-12-19
Article
urn:nbn:de:gbv:18-8-7299
application/pdf
eng
2194-4024
16
(2013), 298-300
1
https://journals.sub.uni-hamburg.de/aethiopica/article/download/729/741
https://journals.sub.uni-hamburg.de/aethiopica/article/view/729
10.15460/aethiopica.16.1.729
oai:ojs.journals.sub.uni-hamburg.de:article/924
2016-10-19T06:27:08Z
aethiopica:ART
doc-type:Article
status-type:publishedVersion
ddc:200
ddc:390
ddc:610
open_access
Traditional Medicine and Magic According to Some Ethiopian Manuscripts from European Collections
Bogdan
Burtea
200
390
610
prescription
manuscript
amulet
medico-magical
The present paper is dealing exclusively with medico-magical texts and traditions from a Christian Ethiopian environment. The handbooks and collections of various traditional healers in Ethiopia have played a significant role in the chain of transmission of medical and magical knowledge. This paper will focus on the structure and composition strategy exemplified by four Ethiopian manuscripts (MS Or. 11390 from the British Library, MS Éthiopien 402, 402 and 648 from the Bibliothèque nationale Paris). The analysis shows how the specialist knowledge was transmitted, preserved and reused. Moreover, it sheds some light on the protagonists of this transfer.
Hamburg University Press
Hamburg
Von-Melle-Park 3, 20146 Hamburg
2016-07-07
Article
urn:nbn:de:gbv:18-8-9246
application/pdf
eng
2194-4024
18
(2015), 87-100
1
https://journals.sub.uni-hamburg.de/aethiopica/article/download/924/887
https://journals.sub.uni-hamburg.de/aethiopica/article/view/924
10.15460/aethiopica.18.1.924
oai:ojs.journals.sub.uni-hamburg.de:article/959
2017-10-04T12:05:24Z
aethiopica:REV
doc-type:ReviewArticle
status-type:publishedVersion
ddc:300
ddc:390
open_access
Julia Pfitzner, ‘Unser Kalender funktioniert nicht mehr!’ Ernährungssicherung und Anpassung im Zeichen des Klimawandels: Ein Fallbeispiel von Agro-Pastoralisten in Südäthiopien
Günther
300
390
Nyangatom
calender
Nilotic
Review
Hamburg University Press
Hamburg
Von-Melle-Park 3, 20146 Hamburg
2017-10-02
ReviewArticle
urn:nbn:de:gbv:18-8-9594
application/pdf
ger
2194-4024
19
(2016), 306-308
1
https://journals.sub.uni-hamburg.de/aethiopica/article/download/959/996
https://journals.sub.uni-hamburg.de/aethiopica/article/view/959
10.15460/aethiopica.19.1.959
oai:ojs.journals.sub.uni-hamburg.de:article/965
2017-10-04T12:05:24Z
aethiopica:REV
doc-type:Article
status-type:publishedVersion
ddc:300
ddc:390
open_access
Chikage Oba-Smidt, The Oral Chronicle of the Boorana in Southern Ethiopia: Modes of Construction and Preservation of History among People without Writing
Marco
Bassi
300
390
oral history
gaada
Oromo
ethnography
social organization
ethno-history
Review
Hamburg University Press
Hamburg
Von-Melle-Park 3, 20146 Hamburg
2017-10-02
urn:nbn:de:gbv:18-8-9654
application/pdf
eng
2194-4024
19
(2016), 300-303
1
https://journals.sub.uni-hamburg.de/aethiopica/article/download/965/994
https://journals.sub.uni-hamburg.de/aethiopica/article/view/965
10.15460/aethiopica.19.1.965
oai:ojs.journals.sub.uni-hamburg.de:article/976
2017-10-04T12:05:24Z
aethiopica:REV
doc-type:Article
status-type:publishedVersion
ddc:090
ddc:230
ddc:390
ddc:800
ddc:890
ddc:920
open_access
Getatchew Haile, Voices from Däbrä Zämäddo: Acts of Abba Bärtälomewos and Abba Yoḥannǝs. 45 Miracles of Mary
Susanne
Hummel
090
230
390
800
890
920
hagiography
local saints
saint
gädl
gadl
EMML
Review
Hamburg University Press
Hamburg
Von-Melle-Park 3, 20146 Hamburg
2017-10-02
urn:nbn:de:gbv:18-8-9767
application/pdf
eng
2194-4024
19
(2016), 279-283
1
https://journals.sub.uni-hamburg.de/aethiopica/article/download/976/988
https://journals.sub.uni-hamburg.de/aethiopica/article/view/976
10.15460/aethiopica.19.1.976
oai:ojs.journals.sub.uni-hamburg.de:article/1058
2019-04-17T12:02:06Z
aethiopica:REV
doc-type:Article
status-type:publishedVersion
ddc:090
ddc:230
ddc:390
ddc:800
ddc:890
open_access
Amsalu Tefera, The Ethiopian Homily on the Ark of the Covenant: Critical Edition and Annotated Translation of Dǝrsanä Ṣǝyon
Massimo
Villa
090
230
390
800
890
hagiography
edition
manuscriptsZion
Ark of the Covenant
Critical edition
Review
Hamburg University Press
Hamburg
Von-Melle-Park 3, 20146 Hamburg
2018-03-28
urn:nbn:de:gbv:18-8-10580
application/pdf
eng
2194-4024
20
(2017), 307–310
1
https://journals.sub.uni-hamburg.de/aethiopica/article/download/1058/1071
https://journals.sub.uni-hamburg.de/aethiopica/article/view/1058
10.15460/aethiopica.20.1.1058
oai:ojs.journals.sub.uni-hamburg.de:article/1110
2019-04-17T12:02:06Z
aethiopica:REV
doc-type:Article
status-type:publishedVersion
ddc:400
ddc:490
ddc:390
ddc:230
ddc:290
open_access
Hatem Elliesie, ed., Multidisciplinary Views on the Horn of Africa. Festschrift in Honour of Rainer Voigt’s 70th Birthday
Alessandro
Bausi
400
490
390
230
290
linguistics
anthropology
religion
Review
Hamburg University Press
Hamburg
Von-Melle-Park 3, 20146 Hamburg
2018-03-28
urn:nbn:de:gbv:18-8-11102
application/pdf
eng
2194-4024
20
(2017), 276–280
1
https://journals.sub.uni-hamburg.de/aethiopica/article/download/1110/1074
https://journals.sub.uni-hamburg.de/aethiopica/article/view/1110
10.15460/aethiopica.20.1.1110
oai:ojs.journals.sub.uni-hamburg.de:article/1114
2017-10-04T12:05:24Z
aethiopica:REV
doc-type:ReviewArticle
status-type:publishedVersion
ddc:090
ddc:230
ddc:390
ddc:800
ddc:890
ddc:920
open_access
Osvaldo Raineri, Vita del santo monaco etiopico Mälkeʾa Krestos (sec. XVI–XVII). Edizione del testo etiopico e traduzione italiana
Antonella
Brita
090
230
390
800
890
920
hagiography
local saints
saint
gädl
gadl
Sabbath
christology
Review
Hamburg University Press
Hamburg
Von-Melle-Park 3, 20146 Hamburg
2017-10-02
ReviewArticle
urn:nbn:de:gbv:18-8-11141
application/pdf
eng
2194-4024
19
(2016), 283-286
1
https://journals.sub.uni-hamburg.de/aethiopica/article/download/1114/981
https://journals.sub.uni-hamburg.de/aethiopica/article/view/1114
10.15460/aethiopica.19.1.1114
oai:ojs.journals.sub.uni-hamburg.de:article/1117
2017-10-04T12:05:24Z
aethiopica:REV
doc-type:ReviewArticle
status-type:publishedVersion
ddc:960
ddc:390
open_access
Donald N. Levine, Interpreting Ethiopia: Observations of Five Decades
Herbert S.
Lewis
960
390
interlectual history
politics
anthropology
sociology
Oromo
nationhood
Japan
Review
Hamburg University Press
Hamburg
Von-Melle-Park 3, 20146 Hamburg
2017-10-02
ReviewArticle
urn:nbn:de:gbv:18-8-11171
application/pdf
eng
2194-4024
19
(2016), 295-297
1
https://journals.sub.uni-hamburg.de/aethiopica/article/download/1117/992
https://journals.sub.uni-hamburg.de/aethiopica/article/view/1117
10.15460/aethiopica.19.1.1117
oai:ojs.journals.sub.uni-hamburg.de:article/1135
2019-04-17T12:02:06Z
aethiopica:REV
doc-type:Article
status-type:publishedVersion
ddc:960
ddc:890
ddc:090
ddc:390
ddc:400
open_access
Éloi Ficquet, Ahmed Hassen Omer, and Thomas Osmond, eds, Movements in Ethiopia: Ethiopia in Movement. Proceedings of the 18th International Conference of Ethiopian Studies, I–II
Francesca
Panini
960
890
090
390
400
ICES
Review
Hamburg University Press
Hamburg
Von-Melle-Park 3, 20146 Hamburg
2018-03-28
urn:nbn:de:gbv:18-8-11357
application/pdf
eng
2194-4024
20
(2017), 264–268
1
https://journals.sub.uni-hamburg.de/aethiopica/article/download/1135/1072
https://journals.sub.uni-hamburg.de/aethiopica/article/view/1135
10.15460/aethiopica.20.1.1135
oai:ojs.journals.sub.uni-hamburg.de:article/1151
2019-04-17T12:02:05Z
aethiopica:ART
doc-type:Article
status-type:publishedVersion
ddc:800
ddc:890
ddc:090
ddc:230
ddc:390
open_access
A Fifteenth-Century Ethiopian Homily on the Archangel Uriel
Amsalu
Tefera
800
890
090
230
390
angelology
edition
Sabbath
angelological literature
philology
<p>The text presented in this article is the earliest homily in honour of the Archangel Uriel. The homily is attested in two copies: the earlier is EMML 1835 (fols 166ra–181vb) copied during the time of Emperor Zärʾa Yaʿǝqob (r 1434–1468), and the other is EMML 1841 (fols 137vb–151ra) dated to the seventeenth century. The text makes significant use of 4 Ezra and 1 Enoch, depicting Uriel as <em>angelus interpres</em> and helper of Enoch and Ezra.</p>
Hamburg University Press
Hamburg
Von-Melle-Park 3, 20146 Hamburg
2019-04-17
Article
urn:nbn:de:gbv:18-8-11511
application/pdf
eng
2194-4024
21
(2018), 87–119
1
https://journals.sub.uni-hamburg.de/aethiopica/article/download/1151/1175
https://journals.sub.uni-hamburg.de/aethiopica/article/view/1151
10.15460/aethiopica.21.0.1151
oai:ojs.journals.sub.uni-hamburg.de:article/1347
2020-01-22T15:37:50Z
aethiopica:MIS
doc-type:Article
status-type:publishedVersion
ddc:490
ddc:370
ddc:400
ddc:390
open_access
Proverbs in Language Teaching: Using the Example of Let’s Speak Tigrinya (2018)
Filip
Busau
490
370
400
390
paremiology
oral tradition
Ethio-Semitics
education
Tigrinya
<p>Proverbs have been used in language teaching for centuries. Nowadays, language learners associate mastery of this traditionally oral genre to a certain level of fluency and regard it as an access key to a deeper understanding of the native speakers’ culture. The recently released Tǝgrǝñña coursebook Let’s Speak Tigrinya (2018) contains almost fifty proverbs, and provides students with an insight into this old and rich tradition. However, owing to the lack of commentary or translation, the paper here seeks to compensate for this deficiency. In comparison with several Tǝgrǝñña proverb collections, it becomes apparent that the expressions listed in the textbook are common in Eritrea as well as in the Tǝgray region, in several alternative variations, some of which have been attested to in earlier European research works. A few examples even have an Amharic equivalent. The proverbs focused on here cover a wide range of both grammatical and everyday life topics and should be implemented in a more effective manner than the textbook provides. However, due to the lack of translations and occasional misprints, their accessibility is radically reduced and of little use for the individual language learner unassisted by a classroom situation.</p>
Hamburg University Press
Hamburg
Von-Melle-Park 3, 20146 Hamburg
2021-04-20
Article
urn:nbn:de:gbv:18-8-13475
application/pdf
eng
2194-4024
23
(2020), 221–238
1
https://journals.sub.uni-hamburg.de/aethiopica/article/download/1347/1503
https://journals.sub.uni-hamburg.de/aethiopica/article/view/1347
10.15460/aethiopica.23.0.1347
oai:ojs.journals.sub.uni-hamburg.de:article/1457
2020-04-03T10:40:21Z
aethiopica:REVART
doc-type:Article
status-type:publishedVersion
ddc:200
ddc:390
ddc:700
ddc:730
open_access
A Contextual Reading of Ethiopian Crosses through Form and Ritual
Jacopo
Gnisci
200
390
700
730
Ethiopian art
style
morphology
art history
use of crosses
Christian Ethiopian tradition
symbolism
<p>Maria Evangelatou’s book promises to explore new research questions and challenge Eurocentric approaches to Ethiopian crosses by presenting an analysis of their use and significance among the Christian orthodox population of Ethiopia. Unfortunately, the study fails to deliver on this promise due to a lack of direct engagement with Ethiopian voices and the relevant literature, and a reliance on publications that focus on noncontemporary or non-Ethiopian contexts. This lack of engagement with Christian Ethiopians leads to significant misinterpretations. Moreover, by adopting an approach to Ethiopian sources that fails to recognize the existence of significant shifts within the Ethiopian literary tradition, the author flattens Ethiopia’s historical dimension, and thus unintentionally reproduces the kind of Eurocentric representation of the country that she set out to challenge.</p>
Hamburg University Press
Hamburg
Von-Melle-Park 3, 20146 Hamburg
2021-04-20
Article
urn:nbn:de:gbv:18-8-14575
application/pdf
eng
2194-4024
23
(2020), 256–268
1
https://journals.sub.uni-hamburg.de/aethiopica/article/download/1457/1507
https://journals.sub.uni-hamburg.de/aethiopica/article/view/1457
10.15460/aethiopica.23.0.1457
oai:ojs.journals.sub.uni-hamburg.de:article/1475
2020-01-22T17:33:44Z
aethiopica:ART
doc-type:Article
status-type:publishedVersion
ddc:930
ddc:390
ddc:960
open_access
The Great Aksumite Decorated Stelae: Architectural Characteristics, Functions, and Meanings
Andrea
Manzo
930
390
960
Aksum
archaeology
foreign relations
identity
ideology
kingship
prehistoric
funerary stelae
täzkar
<p>The article presents a review of the architectural and iconographic features of the big decorated Aksumite stelae in the May Ḥǝǧǧa stelae field at Aksum. Their location in the urban setting of ancient Aksum is scrutinized alongside their ceremonial and ideological function. The origin and meaning of the different features and decorative patterns characterizing the stelae are focused upon. It is suggested that these attributes may reflect ideological traits regarded as crucial by the Askumite kings and the elite in the first centuries CE. Moreover, it is demonstrated how some of these features are rooted in the local traditions, while others are related to the intense interactions the ancient Aksum had with neighbouring regions, such as the Mediterranean area and South Arabia. In particular, a new interpretation is proposed for the very distinctive outline of the top of the monuments: it may have been shaped after a specific type of shield also occurring in Meroitic and Post-Meroitic Nubia. Finally, it is suggested that the role these monuments may have played in ceremonies aimed at shaping the Aksumite identity.</p>
Hamburg University Press
Hamburg
Von-Melle-Park 3, 20146 Hamburg
2021-04-20
Article
urn:nbn:de:gbv:18-8-14754
application/pdf
eng
2194-4024
23
(2020), 7–30
1
https://journals.sub.uni-hamburg.de/aethiopica/article/download/1475/1494
https://journals.sub.uni-hamburg.de/aethiopica/article/view/1475
10.15460/aethiopica.23.0.1475
oai:ojs.journals.sub.uni-hamburg.de:article/1503
2020-04-08T08:37:11Z
aethiopica:ART
doc-type:Article
status-type:publishedVersion
ddc:390
ddc:300
open_access
Words that Burn: On the Manners and Implications of Oath-Taking Practices in Ethiopian Amhara Customary Law, Nineteenth–Twentieth Centuries
Éloi
Ficquet
390
300
anthropology of law
oath
speech acts
Amharic
customary law
orality
ethnography
oath-taking rituals
rituals
<p>Between the spoken word, ritual action, and legal processes, the studies of oath-taking practices have developed a broad literature. This article provides an additional layer of materials and analysis on speech acts and ritual procedures involved in the manners of taking an oath in the Christian societies of Ethiopia, as recorded from the midnineteenth century to the early twentieth century. Some samples of Amharic discourse specific to the manners of oath-taking in the customary legal system of Christian Ethiopia are presented here through extracts from unpublished field notes recorded in the 1840s by the French traveller Arnauld d’Abbadie. This source is then compared to other ethnographic observations of oath-taking statements and rituals in the context of Ethiopian Christian societies. The implications of swearing an oath in Ethiopian customary law lead to the critical re-examination of the history of Ethiopian law in a comparative outlook, particularly with the canonical laws of Eastern and Western Europe.</p>
Hamburg University Press
Hamburg
Von-Melle-Park 3, 20146 Hamburg
2021-04-20
Article
urn:nbn:de:gbv:18-8-15030
application/pdf
eng
2194-4024
23
(2020), 87–119
1
https://journals.sub.uni-hamburg.de/aethiopica/article/download/1503/1496
https://journals.sub.uni-hamburg.de/aethiopica/article/view/1503
10.15460/aethiopica.23.0.1503
oai:ojs.journals.sub.uni-hamburg.de:article/1505
2020-04-06T09:58:44Z
aethiopica:REV
doc-type:Article
status-type:publishedVersion
ddc:300
ddc:390
open_access
Felix Girke, Sophia Thubauville, and Wolbert Smidt, eds, Anthropology as Homage: Festschrift for Ivo Strecker
Alke
Dohrmann
300
390
Hamar
rhetoric and visual anthopology
ethnography
Bashada
Arbore
<p>Book Review</p>
Hamburg University Press
Hamburg
Von-Melle-Park 3, 20146 Hamburg
2021-04-20
Article
urn:nbn:de:gbv:18-8-15053
application/pdf
eng
2194-4024
23
(2020), 269–271
1
https://journals.sub.uni-hamburg.de/aethiopica/article/download/1505/1476
https://journals.sub.uni-hamburg.de/aethiopica/article/view/1505
10.15460/aethiopica.23.0.1505
oai:ojs.journals.sub.uni-hamburg.de:article/1512
2020-06-04T08:32:44Z
aethiopica:REV
doc-type:Article
status-type:publishedVersion
ddc:070
ddc:320
ddc:355
ddc:390
ddc:490
ddc:800
ddc:900
ddc:960
open_access
Elleni Centime Zeleke, Ethiopia in Theory: Revolution and Knowledge Production, 1964–2016
Hewan Semon
Semon
070
320
355
390
490
800
900
960
Ethiopia
History
Revolution
Student Movement
Marxism
Elections
Politics
Social Sciences
<p>Review</p>
Hamburg University Press
Hamburg
Von-Melle-Park 3, 20146 Hamburg
2022-03-04
Article
urn:nbn:de:gbv:18-8-15120
application/pdf
eng
2194-4024
24
(2021), 297–299
1
https://journals.sub.uni-hamburg.de/aethiopica/article/download/1512/1739
https://journals.sub.uni-hamburg.de/aethiopica/article/view/1512
10.15460/aethiopica.24.0.1512
oai:ojs.journals.sub.uni-hamburg.de:article/1563
2020-11-02T18:13:49Z
aethiopica:REVART
doc-type:Article
status-type:publishedVersion
ddc:400
ddc:390
ddc:490
ddc:890
open_access
Amharic Folkloric Oral Traditions: Collections for Insiders and for Outsiders
https://orcid.org/0000-0003-0018-7621
Peter
Unseth
https://orcid.org/0009-0004-0358-2701
Bitania
400
390
490
890
Amharic
Oral Traditions
Amharic Folklore
Review Article
<p><span class="fontstyle0">The two books of Amharic proverbs and the book of Amharic riddles under review document Amharic oral traditions far beyond what others have done previously. They all build on previous scholarship. In addition, each one adds new examples to what has been published before. But it is also important to note that each book has added significant new methodological contributions to their field. They will be valued by those who use and enjoy Amharic oral traditions in their lives. They will also be valued by scholars who study these Amharic oral traditions. In addition, these books can serve as inspirations and models for speakers of other languages, in the Horn and beyond.</span> </p>
Hamburg University Press
Hamburg
Von-Melle-Park 3, 20146 Hamburg
2023-03-11
Article
urn:nbn:de:gbv:18-8-15630
application/pdf
eng
2194-4024
25
(2022), 226–240
1
https://journals.sub.uni-hamburg.de/aethiopica/article/download/1563/1913
https://journals.sub.uni-hamburg.de/aethiopica/article/view/1563
10.15460/aethiopica.25.0.1563
oai:ojs.journals.sub.uni-hamburg.de:article/1656
2021-04-20T12:39:35Z
aethiopica:REV
doc-type:Article
status-type:publishedVersion
ddc:290
ddc:320
ddc:390
ddc:960
open_access
Ahmed Hassen Omer, Aleyyu Amba: L’Ifat et ses réseaux politiques, religieux et commerciaux au XIXe siècle
Svein
Ege
290
320
390
960
Ethiopian history
Islam in Ethiopia
Trade
Urbanization
Trade routes
<p>Review</p>
Hamburg University Press
Hamburg
Von-Melle-Park 3, 20146 Hamburg
2022-03-04
Article
urn:nbn:de:gbv:18-8-16569
application/pdf
eng
2194-4024
24
(2021), 295–297
1
https://journals.sub.uni-hamburg.de/aethiopica/article/download/1656/1738
https://journals.sub.uni-hamburg.de/aethiopica/article/view/1656
10.15460/aethiopica.24.0.1656
oai:ojs.journals.sub.uni-hamburg.de:article/1700
2021-06-26T15:52:11Z
aethiopica:DISAB
doc-type:Article
status-type:publishedVersion
ddc:070
ddc:300
ddc:320
ddc:330
ddc:350
ddc:360
ddc:380
ddc:390
ddc:960
open_access
The Rhetorics and Polemics of Humor in Addis Abäba, 2005–2019
Hewan Marye
Semon
070
300
320
330
350
360
380
390
960
Humor
Addis Ababa
EPRDF
parliament
theatre
Minibus Taxi
Demonstrations
May 2005 elections
Amharic jokes
<p>Dissertation abstract</p>
Hamburg University Press
Hamburg
Von-Melle-Park 3, 20146 Hamburg
2022-03-04
Article
urn:nbn:de:gbv:18-8-17006
application/pdf
eng
2194-4024
24
(2021), 308–310
1
https://journals.sub.uni-hamburg.de/aethiopica/article/download/1700/1744
https://journals.sub.uni-hamburg.de/aethiopica/article/view/1700
10.15460/aethiopica.24.0.1700
oai:ojs.journals.sub.uni-hamburg.de:article/1778
2021-07-26T17:21:57Z
aethiopica:REV
doc-type:Article
status-type:publishedVersion
ddc:390
ddc:400
ddc:700
ddc:720
ddc:960
open_access
Marie-Laure Derat, L’énigme d’une dynastie sainte et usurpatrice dans le royaume chrétien d’Éthiopie du XIe au XIIIe siècle
Français
Nafisa
Valieva
390
400
700
720
960
Book Review
Zagwe Dynasty
Ethiopian History
<p>Review</p>
Hamburg University Press
Hamburg
Von-Melle-Park 3, 20146 Hamburg
2023-03-11
Article
urn:nbn:de:gbv:18-8-17789
application/pdf
eng
2194-4024
25
(2022), 258–261
1
https://journals.sub.uni-hamburg.de/aethiopica/article/download/1778/1919
https://journals.sub.uni-hamburg.de/aethiopica/article/view/1778
10.15460/aethiopica.25.0.1778
oai:ojs.journals.sub.uni-hamburg.de:article/1917
2022-05-14T11:17:30Z
aethiopica:DISAB
doc-type:Article
status-type:publishedVersion
ddc:090
ddc:220
ddc:230
ddc:390
ddc:490
ddc:900
ddc:960
open_access
Critical Edition (with translation) and Textual Analysis of Gädlä Yǝmʕatta
Hagos
Abrha Abay
090
220
230
390
490
900
960
Philology
Askum
Ge'ez Philology
Nine Saints
Ethiopian History
<p>Dissertation abstract</p>
Hamburg University Press
Hamburg
Von-Melle-Park 3, 20146 Hamburg
2023-03-11
Article
urn:nbn:de:gbv:18-8-19177
application/pdf
eng
2194-4024
25
(2022), 284–286
1
https://journals.sub.uni-hamburg.de/aethiopica/article/download/1917/1927
https://journals.sub.uni-hamburg.de/aethiopica/article/view/1917
10.15460/aethiopica.25.0.1917
oai:ojs.journals.sub.uni-hamburg.de:article/1920
2022-06-16T10:48:34Z
aethiopica:DISAB
doc-type:Article
status-type:publishedVersion
ddc:900
ddc:960
ddc:390
open_access
The Transition from Traditional Cults to the Affirmation of Christian Beliefs in the City of Oxyrhynchus
https://orcid.org/0009-0004-9716-012X
Leah
Mascia
900
960
390
Dissertation Abstract
Oxyrhynchus
Greco-Roman Cults
<p>Dissertation Abstract</p>
Hamburg University Press
Hamburg
Von-Melle-Park 3, 20146 Hamburg
2023-03-11
Article
urn:nbn:de:gbv:18-8-19204
application/pdf
eng
2194-4024
25
(2022), 292–294
1
https://journals.sub.uni-hamburg.de/aethiopica/article/download/1920/1930
https://journals.sub.uni-hamburg.de/aethiopica/article/view/1920
10.15460/aethiopica.25.0.1920
oai:ojs.journals.sub.uni-hamburg.de:article/1720
2021-07-15T14:41:39Z
apropos:RZVF
doc-type:Article
status-type:publishedVersion
ddc:400
ddc:390
ddc:440
ddc:840
ddc:900
ddc:940
ddc:960
open_access
Bochmann, Klaus (éd.). 2016. La Francophonie en Europe du Sud-Est. Aspects historiques, problématiques actuelles. Leipzig : Leipziger Universitätsverlag.
Felicia
Dumas
400
390
440
840
900
940
960
Francophonie
Europe du Sud-Est
Roumanie
Moldavie
Grèce
Ukraine
Albanie
Bulgarie
Francophonie
South East Europe
Compte rendu
Hamburg University Press
Hamburg
Von-Melle-Park 3, 20146 Hamburg
2021-07-20
Article
urn:nbn:de:gbv:18-8-17206
application/pdf
fre
2627-3446
(2021), 274
Dieses Werk ist lizenziert unter einer Creative Commons Namensnennung 4.0 International Lizenz.
This work is licensed under Attribution 4.0 International (CC BY 4.0) License.
1
https://journals.sub.uni-hamburg.de/apropos/article/download/1720/1581
https://journals.sub.uni-hamburg.de/apropos/article/view/1720
10.15460/apropos.6.1720
oai:ojs.journals.sub.uni-hamburg.de:article/1721
2021-07-15T14:46:28Z
apropos:RZVF
doc-type:Article
status-type:publishedVersion
ddc:390
ddc:400
ddc:440
ddc:840
open_access
Dufter, Andreas, Klaus Grübl & Thomas Scharinger (ed.). 2020. Des parlers d’oïl à la francophonie. Contact, variation et changement linguistiques. Berlin/Boston: de Gruyter.
Roger
Schöntag
390
400
440
840
Französische Sprachgeschichte
Frankophonie
Sprachwandel
Sprachkontakt
Standardisierung
Rezension
Hamburg University Press
Hamburg
Von-Melle-Park 3, 20146 Hamburg
2021-07-20
Article
urn:nbn:de:gbv:18-8-17218
application/pdf
ger
2627-3446
(2021), 280
Dieses Werk ist lizenziert unter einer Creative Commons Namensnennung 4.0 International Lizenz.
This work is licensed under Attribution 4.0 International (CC BY 4.0) License.
1
https://journals.sub.uni-hamburg.de/apropos/article/download/1721/1582
https://journals.sub.uni-hamburg.de/apropos/article/view/1721
10.15460/apropos.6.1721
oai:ojs.journals.sub.uni-hamburg.de:article/1828
2021-11-19T11:28:52Z
apropos:DOS
doc-type:Article
status-type:publishedVersion
ddc:390
ddc:460
ddc:700
ddc:780
ddc:790
ddc:840
ddc:860
open_access
Los usos culturales de la casa: Prácticas de escucha domésticas en jóvenes de clases medias y populares en Argentina
Nicolás
Aliano
390
460
700
780
790
840
860
house
home
music listening
cultural consumption
cultural taste
individualization
casa
escucha musical
consumo cultural
gusto cultural
individuación
The paper explores the relationships between musical consumption and home among middle and popular urban classes in Argentina, from an ecological perspective, attentive to the environments in which these cultural practices unfold. The analysis is based on the house as a complex space of cultural consumption and investigates different music fans' stories. From this perspective, their musical listening practices are described, considering the housing conditions in which they are conceived and modulated and the moments in the life cycle of those people who engage in them. This research has allowed to capture instances of musical socialization in which various personal strategies regarding music listening at home are presented and varying degrees of attention to the sounds of the house are managed. Thus, the exploration aims to characterize some of the effects of music on people’s daily lives, as well as to present a qualitative analysis of «musical consumption», recovering the practices, logics and contexts in which it emerges and takes on meaning. As a result, the dynamics of individuation and the domestic interdependence frameworks that are shaped with the uses of music in various socio-spatial contexts are characterized.
El artículo explora las relaciones entre consumo musical y vivienda en jóvenes de clases medias y populares urbanas en Argentina. Esta exploración se realiza desde una perspectiva «ecológica», atenta a los entornos en los que se realiza la instancia de recepción de los consumos musicales. El análisis se sitúa en la casa como espacio complejo del consumo cultural e indaga en relatos de aficionados a la música pertenecientes a distintos segmentos sociales. Desde esta perspectiva, se describen sus prácticas de escucha musical, atendiendo a las condiciones habitacionales en las que las mismas se gestan y modulan y a los momentos del ciclo de vida de las personas que las despliegan. Dicha indagación ha permitido captar instancias de socialización musical en las que se presentan diversas estrategias personales para la escucha en el hogar y se gestionan grados variables de atención sobre los sonidos de la casa. De modo que la exploración aspira a caracterizar algunos de los efectos de la música en la vida cotidiana de los jóvenes, así como a presentar un análisis cualitativo del «consumo musical», recuperando las prácticas, lógicas y contextos en los que emerge y cobra significación. Como resultado del recorrido, se caracterizan las dinámicas de individuación y los entramados de interdependecia domésticos que se modelan con los usos de la música en diversos contextos socioespaciales de la Argentina actual.
Hamburg University Press
Hamburg
Von-Melle-Park 3, 20146 Hamburg
2021-12-21
Article
urn:nbn:de:gbv:18-8-18281
application/pdf
spa
2627-3446
(2021), 20-37
Dieses Werk ist lizenziert unter einer Creative Commons Namensnennung 4.0 International Lizenz.
This work is licensed under Attribution 4.0 International (CC BY 4.0) License.
1
https://journals.sub.uni-hamburg.de/apropos/article/download/1828/1717
https://journals.sub.uni-hamburg.de/apropos/article/view/1828
10.15460/apropos.7.1828
oai:ojs.journals.sub.uni-hamburg.de:article/1830
2021-11-20T06:11:24Z
apropos:DOS
doc-type:Article
status-type:publishedVersion
ddc:390
ddc:460
ddc:793
ddc:790
ddc:860
ddc:730
open_access
La piñata como meme, artesanía y objeto transcultural: de las posadas, galerías de arte en Facebook hasta una lootbox en Fortnite
La piñata como meme, artesanía y objeto transcultural: de las posadas, galerías de arte en Facebook hasta una lootbox en Fortnite
https://orcid.org/0000-0003-2225-9227
Hans
Bouchard
390
460
793
790
860
730
cultural objects
practices
web
media
popular culture
objetos culturales
prácticas
web
medios
cultura popular
This article offers a qualitative and phenomenological case study of the piñata and its transformations as transcultural object, with a focus of its representations in Mexico, web spaces and social media. The piñata can be analyzed as a transcultural object within its different contexts and forms of representation: as craftwork, religious-popular practice during the posadas, central object of a short film, art gallery on Facebook and lootbox in Fortnite. We can observe, that the transformation processes of all the different forms of the piñata are direct results from the media contexts and cultural practices surrounding them. Therefore, we can testify a certain type of globalization and monetization for the piñata, as well as open practices as localized object and crafts.
El presente artículo trata de analizar de manera cualitativa y fenomenológica la piñata y sus transformaciones como objeto transcultural desde una perspectiva transmedial en un estudio ejemplar con enfoque en México, en los espacios de la web y las plataformas sociales. Se propone analizar la piñata como objeto transcultural en sus contextos y formas de representaciones distintas: como artesanía, práctica religiosa-popular durante las posadas, objeto central de un cortometraje, galería de arte en Facebook y lootbox en Fortnite. Se puede observar que los procesos de transformación de las formas de representación de la piñata son resultado directo de los ámbitos mediáticos y las prácticas culturales en las que se insertan. Por lo tanto, se puede atestiguar cierto tipo de globalización y mercantilización de la piñata, tal como la apertura a prácticas abiertas como objeto localizado y artesanía.
Hamburg University Press
Hamburg
Von-Melle-Park 3, 20146 Hamburg
2021-12-21
Article
urn:nbn:de:gbv:18-8-18305
application/pdf
spa
2627-3446
(2021), 78-100
Dieses Werk ist lizenziert unter einer Creative Commons Namensnennung 4.0 International Lizenz.
This work is licensed under Attribution 4.0 International (CC BY 4.0) License.
1
https://journals.sub.uni-hamburg.de/apropos/article/download/1830/1716
https://journals.sub.uni-hamburg.de/apropos/article/view/1830
10.15460/apropos.7.1830
oai:ojs.journals.sub.uni-hamburg.de:article/1833
2021-11-26T05:40:52Z
apropos:DOS
doc-type:Article
status-type:publishedVersion
ddc:390
ddc:460
ddc:790
ddc:700
ddc:793
ddc:820
ddc:840
ddc:860
open_access
Hecho por fans, para fans:: producción, circulación y consumo cultural en el mundo mágico de Harry Potter
Roberta
Aller
Paula
Cuestas
390
460
790
700
793
820
840
860
fandom
Harry Potter
magical world
globalization
ethnography
fandom
Harry Potter
mundo mágico
globalización
etnografía
What does it mean to be part of fandom? What are the implications of being part of one in Latin America, in this new decade of the 21st century? To answer these questions, in this article we analyze the characteristics of a particular fandom: the one formed by Harry Potter fans in Argentina. More than twenty years after the publication of the first book in this British series, we are interested in how the local fan thinks and “constructs” him/herself, not only in their singularity but also as part of a community. To do this, our analysis focuses on the largest fan convention in the country: the Magic Meeting. Through an ethnographic approach, we describe an event in which fans exchange knowledge, experience and productions around their hobby to help show the ways in which culture is produced, circulated and consumed in Argentina in a globalized and digital world.
¿Qué supone ser parte de un fandom? ¿Qué implicancias tiene serlo en Latinoamérica en esta nueva década del siglo XXI? Respondiendo a estos interrogantes, en este artículo analizamos las características de un fandom en particular: aquel conformado por las y los aficionados a Harry Potter en Argentina. A más de veinte años de la publicación del primer libro de esta saga británica, nos interesa cómo se piensa y se «construye» a sí mismo el/la fan local, no solo en su singularidad sino como parte de una comunidad. Para ello, centramos nuestro análisis en la convención de fans más grande del país: la Magic Meeting. Mediante un enfoque etnográfico, describimos un evento en el que las y los fans intercambian conocimientos, experiencias y producciones alrededor de su afición para contribuir a mostrar empíricamente las formas en que se produce, circula y consume cultura en Argentina en un mundo globalizado y digital.
Hamburg University Press
Hamburg
Von-Melle-Park 3, 20146 Hamburg
2021-12-21
Article
urn:nbn:de:gbv:18-8-18339
application/pdf
spa
2627-3446
(2021), 38-59
Dieses Werk ist lizenziert unter einer Creative Commons Namensnennung 4.0 International Lizenz.
This work is licensed under Attribution 4.0 International (CC BY 4.0) License.
1
https://journals.sub.uni-hamburg.de/apropos/article/download/1833/1714
https://journals.sub.uni-hamburg.de/apropos/article/view/1833
10.15460/apropos.7.1833
oai:ojs.journals.sub.uni-hamburg.de:article/1834
2021-11-26T05:59:39Z
apropos:DOS
doc-type:Article
status-type:publishedVersion
ddc:070
ddc:390
ddc:460
ddc:700
ddc:741.5
ddc:790
ddc:793
ddc:800
ddc:840
ddc:860
ddc:890
open_access
«Yo soy Vegeta y cuando jugué con Messi me hice Súper Saiyajin»: Biografización y socialización otaku, entre la nostalgia y el sincretismo cultural
Federico
Álvarez Gandolfi
Gerardo
Ariel Del Vigo
070
390
460
700
741.5
790
793
800
840
860
890
otakismo
waifuismo
identities
nostalgia
syncretism
otakismo
waifuismo
identidades
nostalgia
sincretismo
In this article we intend to reflect on the processes of identity construction that unfold around Argentinian fandom of Japanese mass culture, conceptualized in terms of otakism (Álvarez Gandolfi 2016). To do this, we will analyse how fans of content such as anime, (self)identified as «otaku», give meaning to the experiences linked to their consumption practices, noticing the tensions in the constitution of the national identities of these subjects crossed by transnational objects, between meanings that they assign to «the Argentine» and «the Japanese». All of this in a current context of growing access and global circulation of cross-cultural productions, hand in hand with digitization and the consolidation of participatory culture in an interconnected era (Jenkins et al. 2016), within which we will base ourselves on our own empirical research (Álvarez Gandolfi 2014; Del Vigo & Carpenzano 2014) consisting of the application of qualitative interview techniques with these fans and an ethnographic fieldwork on the main digital platforms through which they interact. On the one hand, we argue that the aforementioned tensions would be resolved through otaku prosums that imply a sex-affective socialization and a syncretic identity bricolage both dislocated and potentially resistant within the framework of waifuism (Del Vigo 2018). On the other hand, we argue that in order to understand the tensions that go through the processes of identity construction based on otakism, the dynamics of fragmentation within the fandom nor the asymmetric ways in which the fans in question signify their favourite contents in their nostalgic biographic narratives cannot be forgotten. Here we will contrast such proposals and arguments in a dialogical way, displaying a conceptual journey that is indebted to cultural studies and fans studies, and currents such as postmodernism and its problematizations, in order to consolidate possible bases to continue studying this increasingly visible and important phenomenon in our contemporary societies.
En el presente artículo nos proponemos reflexionar sobre los procesos de construcción identitaria que se despliegan en torno del fanatismo en la Argentina por objetos de la cultura de masas japonesa, conceptualizado en términos de otakismo (Álvarez Gandolfi 2016). Para ello, analizaremos cómo los fans de contenidos como el animé, (auto)identificados como «otakus», dan sentido a las experiencias vinculadas con sus prácticas de consumo, advirtiendo las tensiones en la constitución de las identidades nacionales de estos sujetos atravesadas por contenidos transnacionales, entre significaciones que adjudican a «lo argentino» y a «lo japonés». Ello en un contexto actual de creciente acceso y circulación global de producciones transculturales, de la mano de la digitalización y la consolidación de la cultura participativa en una era interconectada (Jenkins et al. 2016), dentro del cual nos basaremos en investigaciones empíricas propias (Álvarez Gandolfi 2014; Del Vigo y Carpenzano 2014) consistentes en la aplicación de técnicas cualitativas de entrevista con estos fans y en un relevamiento etnográfico de las principales plataformas digitales en las que interactúan. Por un lado, se plantea que las mencionadas tensiones serían resueltas mediante los prosumos otaku que implican una socialización sexoafectiva y un bricolaje identitario sincrético tanto dislocado como potencialmente resistente en el marco del waifuismo (Del Vigo 2018). Por otro lado, se argumenta que para comprender dichas tensiones que atraviesan los procesos de construcción de identidades a partir del otakismo no pueden olvidarse las dinámicas de fragmentación en el interior del fandom ni las maneras asimétricas en que los fans en cuestión las significan en sus narrativas biográficas nostálgicas. Aquí contrastaremos tales planteos y argumentaciones de modo dialógico, desplegando un recorrido conceptual deudor de los estudios culturales y los estudios sobre fans, y de corrientes como el posmodernismo y sus problematizaciones, en pos de consolidar bases posibles para seguir estudiando este fenómeno cada vez más visible e importante en las sociedades contemporáneas.
Hamburg University Press
Hamburg
Von-Melle-Park 3, 20146 Hamburg
2021-12-21
Article
urn:nbn:de:gbv:18-8-18341
application/pdf
spa
2627-3446
(2021), 60-77
Dieses Werk ist lizenziert unter einer Creative Commons Namensnennung 4.0 International Lizenz.
This work is licensed under Attribution 4.0 International (CC BY 4.0) License.
1
https://journals.sub.uni-hamburg.de/apropos/article/download/1834/1713
https://journals.sub.uni-hamburg.de/apropos/article/view/1834
10.15460/apropos.7.1834
oai:ojs.journals.sub.uni-hamburg.de:article/1835
2021-11-26T09:09:56Z
apropos:DOS
doc-type:Article
status-type:publishedVersion
ddc:070
ddc:390
ddc:400
ddc:460
ddc:700
ddc:741.5
ddc:780
ddc:790
ddc:793
ddc:800
ddc:840
ddc:860
ddc:890
open_access
Presentación: Producir y consumir cultura en la América Latina del siglo XXI
Diego
Labra
Javier
Guiamet
070
390
400
460
700
741.5
780
790
793
800
840
860
890
mass culture
popular culture
cultural industry
internet
cultural consumption
cultura masiva
cultura popular
industria cultural
internet
consumo cultural
Presentation of the special issue "Producir y consumir cultura en la América Latina del siglo XXI"
Presentación del dosier "Producir y consumir cultura en la América Latina del siglo XXI"
Hamburg University Press
Hamburg
Von-Melle-Park 3, 20146 Hamburg
2021-12-21
Article
urn:nbn:de:gbv:18-8-18353
application/pdf
spa
2627-3446
(2021), 12-19
Dieses Werk ist lizenziert unter einer Creative Commons Namensnennung 4.0 International Lizenz.
This work is licensed under Attribution 4.0 International (CC BY 4.0) License.
1
https://journals.sub.uni-hamburg.de/apropos/article/download/1835/1712
https://journals.sub.uni-hamburg.de/apropos/article/view/1835
10.15460/apropos.7.1835
oai:ojs.journals.sub.uni-hamburg.de:article/2103
2023-06-05T14:57:10Z
apropos:E
doc-type:Article
status-type:acceptedVersion
ddc:390
ddc:400
ddc:440
ddc:470
ddc:490
ddc:450
ddc:460
ddc:900
ddc:940
open_access
Essen und Trinken in der Romania: Eine kulinarische Entdeckungsreise durch die romanische Sprachgeschichte
Teresa
Gruber
Elissa
Pustka
390
400
440
470
490
450
460
900
940
Romanische Sprachen
Vulgärlatein
Etymologie
Wortschatz
Essen und Trinken
Romance languages
Vulgar Latin
etymology
vocabulary
food and drink
Von römischen Orgien zu TexMex bei McDonalds – dieser Beitrag führt vor, wie man romanische Sprachgeschichte und Etymologie anhand der Trendthemen Essenskultur und Essenskult entdecken kann. Er stellt die Cena Trimalchionis als Quelle des Vulgärlateins und die Nodicia de Kesos als frühes iberoromanisches Sprachdenkmal mit ihren phonologischen, morphosyntaktischen und lexikalischen Charakteristika vor. Die Geschichte der Wörter für Essen und Käse zeigt jeweils, wie expressive Innovationen und Wortbildungsprozesse auf der Grundlage von Metapher, Metonymie, Komposition und Derivation funktionieren. Anhand der Bezeichnungen für Kaffee, Tee, Obst- und Gemüsesorten wird die Bedeutung des Sprachkontakts deutlich, die Geschichte der Bezeichnungen für unterschiedliche Mahlzeiten veranschaulicht die Bedeutung des Kulturwandels. Zum Abschluss unterstreicht ein Ausblick auf (Pseudo-)Romanismen in der Sprachlandschaft des deutschsprachigen Raums, wie präsent der romanische Essens- und Gastronomiewortschatz vor unserer Haustür ist.
From Roman orgies to Tex-Mex cuisine at McDonald’s, this paper demonstrates what the trending topics of food culture and the foodie cult can reveal about the history of Romance languages and etymology. It presents the Cena Trimalchionis as a source of Vulgar Latin and the Nodicia de Kesos as an early monument of Ibero-Romance with its phonological, morphosyntactic and lexical characteristics. The history of the expressions for To Eat and Cheese shows how expressive innovations and word formation processes work on the basis of metaphor, metonymy, composition and derivation. The terms for coffee, tea, fruits and vegetables illustrate the importance of language contact, and the history of the expressions for different meals shows the importance of cultural change. Finally, a look at (pseudo)-romance expressions in the linguistic landscape of German-speaking countries underlines the international presence of Romance vocabulary in gastronomy and the food industry.
Hamburg University Press
Hamburg
Von-Melle-Park 3, 20146 Hamburg
2023-06-30
Article
urn:nbn:de:gbv:18-8-21030
application/pdf
ger
2627-3446
(2023), 262-286
Dieses Werk ist lizenziert unter einer Creative Commons Namensnennung 4.0 International Lizenz.
This work is licensed under Attribution 4.0 International (CC BY 4.0) License.
1
https://journals.sub.uni-hamburg.de/apropos/article/download/2103/1955
https://journals.sub.uni-hamburg.de/apropos/article/view/2103
10.15460/apropos.10.2103
oai:ojs.journals.sub.uni-hamburg.de:article/2185
2023-12-06T20:01:55Z
apropos:VAR
doc-type:Article
status-type:publishedVersion
ddc:796
ddc:900
ddc:940
ddc:390
ddc:320
open_access
Entre « Locarno » et « splendid isolation » : Des relations franco-allemandes singulières : le rugby dans l’entre-deux-guerres (1927-1938)
https://orcid.org/0009-0004-4680-1767
Franz
Kuhn
796
900
940
390
320
relations franco-allemandes
entre-deux-guerres
histoire du sport
football-rugby
Rugby hat in Deutschland und Frankreich einen ganz unterschiedlichen gesellschaftlichen Stellenwert. Während in Frankreich die Rugby-Sport-Arenen gut gefüllt sind und die höchste französische Spielklasse Top 14 international zu den Top-Ligen zählt, zieht der Rugby-Sport in Deutschland bis heute keine Massen an. Rugby ist dort eine Randsportart. Trotz der sehr unterschiedlichen Entwicklungen blicken beide Länder auf eine gemeinsame Rugby-Geschichte zurück: Zwischen 1927 und 1938 kam es zu einem intensiven Spielverkehr zwischen beiden Ländern. Darunter fallen auch 16 Länderspielvergleiche, die heute, aufgrund der geringen internationalen Bedeutung des deutschen Rugbysports, weitgehend in Vergessenheit geraten sind bzw. in der Forschung kaum Berücksichtigung finden. Diese deutsch-französischen Rugby-Beziehungen sind das Ergebnis einer besonderen sport-politischen Konstellation in der Zwischenkriegszeit. Gefördert durch den „Geist von Locarno“ wurde der Spielverkehr 1926 aufgenommen. Die jeweiligen Interessenlagen von Verbänden und Politik führten letztlich dazu, dass die Beziehungen in den 1930er Jahren weiter intensiviert wurden. Es entstand ein Zweckbündnis, aus dem 1934 der internationale Rugby-Verband FIRAhervorgehen sollte.
In Germany and France Rugby has a very different social status. Whereas in France stadiums are well-filled and the Top 14 is among the best world championships, rugby in Germany has until today not attracted great crowds of supporters. For this opposing development of rugby in both countries, France and Germany share a common rugby history: between 1927 and 1938 rugby sport relations were intense with up to 16 matches between the two national selections, encounters which today are lost and forgotten in time and only rarely reconsidered by researchers, mostly due to the minor significance of German rugby on an international scale. However, those sports exchanges are the result of an important sport-political constellation during the interwar period, a sport relationship ignited by the “spirit of Locarno” in 1926. Being aware of federal and political interests on both sides, relations were being intensified during the 1930s and eventually lead to the foundation of the International Federation of Rugby Amateurs (FIRA) in 1934.
Le rugby ne joue pas le même rôle dans les sociétés allemande et française. Alors que les stades sont très fréquentés en France et que le Top 14 fait partie des meilleurs championnats au monde, le rugby en Allemagne reste un sport marginal qui ne suscite pas l’intérêt du grand public. Malgré une évolution tout à fait opposée, l’Allemagne et la France partagent une histoire commune en matière de rugby : entre 1927 et 1938, les relations rugbystiques étaient intenses. On compte durant cette période 16 matchs internationaux entre les deux sélections, des rencontres qui sont aujourd’hui très majoritairement sombré dans l’oubli en raison de l’importance, moindre, accordée au rugby allemand au niveau international. De même, ces échanges ont rencontré peu d’écho au sein de la recherche académique. Ils sont pourtant le résultat d’une configuration politique et sportive particulière de l’entre-deux-guerres. Encouragées par ‘l’esprit de Locarno’, les relations entre les deux fédérations reprirent en 1926. Les intérêts des fédérations respectives ainsi que les enjeux politiques conduisirent à une intensification de ces relations dans les années 1930. Il en résulta une alliance intéressée qui vit naître en 1934 la Fédération Internationale de Rugby Amateur (FIRA).
Hamburg University Press
Hamburg
Von-Melle-Park 3, 20146 Hamburg
2023-12-20
Article
urn:nbn:de:gbv:18-8-21857
application/pdf
fre
2627-3446
(2023), 173-195
Dieses Werk ist lizenziert unter einer Creative Commons Namensnennung 4.0 International Lizenz.
This work is licensed under Attribution 4.0 International (CC BY 4.0) License.
1
https://journals.sub.uni-hamburg.de/apropos/article/download/2185/2012
https://journals.sub.uni-hamburg.de/apropos/article/view/2185
10.15460/apropos.11.2185